耶和华是我的牧者，我一无所求。
神是我的牧者。
他是乡下一个大教区的代牧。
情人节可能起源于古罗马的牧神节。
Valentine's Day may come from the ancient Roman feast of Lupercalia.
在这些植物中有枣椰树、红柳和牧豆树。
Among these plants are the date palm, tamarisk, and mesquite.
问：第一个是关于教皇牧函的问题。
耶和华是我的牧者，我将一无所求。
耶和华是我的牧者，我必不至缺乏。
从事农、林、牧、渔业项目的所得；
The incomes generated from the engagement in agriculture, forestry, husbandry and fishery;
耶和华是我的牧者，我必不至缺乏。
现在来看教牧书信，首先。
教牧书信是在攻击这位作者吗？
多刺的牧豆树无疑是另一个因素。
他是带领羊群的牧者。
教牧书信的作者,说保罗的敌人才禁止婚姻。
The writer of the Pastoral Epistles teaches that it's the enemies of Paul who forbid marriage.
是教牧书信的作者。
我尽力跟着贝基，可她早就消失在牧豆树丛里。
By the time I tried to follow her, Becky had already disappeared into the mesquite2.
三十年前岛民在贫瘠的土地上艰苦生活，晒盐和牧渔。
Thirty years ago the islanders scratched a living from infertile soil, salt pans and fishing.
丛林中的牧神是被诅咒的，海上的歌者也是被诅咒的！
Accursed be the Fauns of the woodland, and accursed be the singers of the sea!
这很重要，因为这种相互关系，在教牧书信中不存在。
This will be important because that kind of reciprocity doesn't exist when you get to the Pastoral Epistles.
牧豆树也传播到了岛的西边，向下一直抵达海平面的高度。
我倾向认为，教牧书信可能，是在二世纪写的，可能是二世纪中期。
I actually tend to think that the Pastoral Epistles were probably written sometime in the second century, and maybe even toward the middle of the second century.
女人在教牧书信中也能扮演一些角色，但都是从属于男人的。
There are roles that women can play in the Pastoral Epistles, but not in authority over men.
当他们的私家侦探去找德牧对质时，那个“未婚夫”采用回避的态度。
When their investigator confronted him, the "fiance" stonewalled.
他说会众中的数名女性没有向他寻求帮助，但是她们联系了那名教牧顾问。
He says that several women in the congregation who had not approached him for help did reach out to the counselor.
Laurie解释到：“我们的迷宫是用牧食生物的干草捆起来做成的。”
Our maze is grown out of hay grazer, the stuff hay bales are made out of.
虽然叫养殖，但阿泽帕迪和他的竞争对手们所从事的其实更像是在大海牧鱼。
Though they call it farming, what Mr Azzopardi and his competitors are engaged in is actually more like ranching.
牧义夫说这个提案无论是在其代表的选民还是他认识的韩国人中都不受欢迎。
Mr Maki argues that the bill is popular neither among his constituents nor among the Koreans he knows.
牧义夫说这个提案无论是在其代表的选民还是他认识的韩国人中都不受欢迎。
Mr Maki argues that the bill is popular neither among his constituents nor among the Koreans he knows.
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