是吧？你在使他者工具化。
从心理分析角度讲，这被称为他者无意识的话语。
We have understood this in psychoanalytic terms as the discourse of the otherness of the unconscious.
这一事实最能生动地表现在我们与他者的交往中。
This truth can be seen most vividly in our interactions with other people.
公认大他者的退却解释了流行文化中破解密文的盛行。
The retreat of the accepted Big Other accounts for the prevalence of code-cracking in popular culture.
我们必须理解，这不是对于他者的拒绝，而是对于我们自身的拒绝。
We have to understand that this is less about a refusal of the other than a refusal of the self.
唯有充满诚挚慷慨与自我放弃、油然而生的爱才能丰盛他者的灵魂。
Only spontaneous love flowing with sincere generosity and self-abnegation can fertilize the soul of others.
这是一种“消耗自己，造福他者”的行为，对于自身的基因是没有半点好处的。
This is all on behalf of a cause other than one's own genetic fitness, of course.
因此，承认他者的相异性，使之成为客观知识的对象，涉及到从根本上中止对知识的追求。
Thus, this acknowledgment of the otherness of the other, which makes him the object of objective knowledge, involves the fundamental suspension of his claim to truth.
Zakaria称之为‘他者的崛起’，并指出这在很大程度上是美国政策成功的结果。
Zakaria refers to this as the 'rise of the rest' and notes that this is largely the result of successful U.S. policy.
另一方面，自我意识的问题,包含在，我，中的问题,在婴儿的他者意识,或者相异问题上凸显出来。
Now on the other hand the problem of self the problem that's caught up in this vertical I comes into focus for the infant as the awareness of otherness or that which is alien.
在这种情况下，列维·斯特劳斯开始保留每一文化对他者充耳不闻的权利，甚或可对其提出异议。
In this situation, levi-strauss came to maintain the right of every culture to remain deaf to the values of the Other, or even to contest them.
换句话说，在长期看来《拖车托尼》中的声音，不是个人的声音，而是社会的声音，他者的声音。
What is spoken in Tony the Tow Truck, in other words, in the long run is not the voice of individual subjectivity but the voice of social togetherness, the voice of otherness.
(“有力的文字——血斧，2000)正是这种自我与他者之间模糊的界限成就了伯恩·赛德的独到之处。”
(Strong Words, Bloodaxe, 2000). It is this blurred territory between the self and the other that Burnside has made particularly his own.
他了解一切应该了解的东西，从某种意义上来说，他是一个既入乡随俗，又紧握对被殖民的他者的，控制权。
He really knew everything there was to know and in a certain sense was a person who did go native while at the same time wielding with an iron grip of authority power over the colonized other.
这是一种和他者意识的相遇,并且尝试着掌握他者,如弗洛伊德的那个关于儿童语言中象征意义的fort/da故事,这一uh-oh看似是一种对自我的表达。
It is the encounter with otherness and the attempt to master otherness as in Freud's story of fort/da that this uh-oh seems to be expressing.
个体的认知易受各种主观因素的影响，除此之外，还要小心文化定见(culturalstereotyping)，这在任何与“他者”(the o ther)的遭遇中都会出现。
Apart from the susceptibility of individual perceptions to subjective influences of various kinds, there is also the risk of cultural stereotyping which arises in any encounter with 'the other'.
随着他的名望下降，他的支持者渐渐离他而去。
他气愤地指责调查者诋毁他和他的家人。
He angrily accused the investigators of slandering both him and his family.
他和提问者达成了一致。
他等到集会者完全安静下来。
当他的继任者被任命时，他很有风度地退出了。
He had bowed out gracefully when his successor had been appointed.
他对他的批评者说，他们对他抱怨真是放肆。
对他的追随者们来说，他是个神一般的人物。
他被反叛者俘虏了。
暗杀者声称他是单独作案。
反叛者把他俘虏了。
他是最后离开者之一。
他的批评者坚持认为他对阿尔及利亚的许多问题负有责任。
His critics maintain that he's responsible for many of Algeria's ills.
他为建房者提供了现代化的木制构架。
他为建房者提供了现代化的木制构架。
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