已往的哲学人类学只研究人类个体而不研究人类整体。
The Later philosophical anthropology only studied the individual, not the humankind as a whole.
第三章，论述实践观念的历史演变及实践哲学人类学的理论视野。
Chapter III elaborates on the historical evolution of the notion of practice and the theoretical perspectives of practical philosophical anthropology.
哲学人类学告诉人们，人的本质是不确定的，人永远都是一种开放性的存在。
Philosophical anthropology tells us that human nature is uncertain and people will always be an open presence.
正是在对话中，我们就达到了“之间”的领域，哲学人类学就是关于“之间”的人类学。
Just in the dialogue, we attain to the sphere of "Betweenness", philosophical anthropology is anthropology concerning"Betweenness".
人建立其“关系性”的能力也就是一种“神性”，因此，哲学人类学必然蕴涵着一种“神学”。
The capacity of human race to establish their "relationship"is also a kind of divinity, therefore, philosophical anthropology must necessarily contain a kind of "theology".
杜维明以哲学人类学的视角对儒学作出“创造性阐释，”把儒家哲学阐释为一种哲学的人类学。
DU Weiming provides a creative interpretation to Confucianism from the perspective of philosophic anthropology by categorizing Confucian philosophy into philosophic anthropology.
并且我们知道，近代科学是从西方传统哲学——形而上学的母腹中孕育出来的，所以从哲学人类学角度考察科学便顺理成章了。
It belongs to anthropology as it ought to be. As we know, modern science arose from western traditional philosophy, so-called metaphysics.
并且我们知道，近代科学是从西方传统哲学——形而上学的母腹中孕育出来的，所以从哲学人类学角度考察科学便顺理成章了。
It belongs to anthropology as it ought to be. As we know, modern science arose from western traditional philosophy, so-called metaphysics.
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