甜蜜的亲吻，绝望的等待，痛苦的轮回。
他乞求你的宽恕，他说：早早放弃，可能只会给你留下酸涩的回忆，你如果执着，你将和他一样，你将永远堕入痛苦的轮回！
He begged your forgiveness, he said : give up early, you may only leave to the bitter memories, if you forsake you like him, you will always fall into the cycle of pain!
但是这明显的是不简单的和仅仅完全相同的对不断变化的轮回或单独的发源这构成苦难和轮回的痛苦。
But it is emphatically not simply and merely identical to ever-changing samsara or the Dependent Origination which makes up the misery and suffering of samsara.
在涅槃状态贪婪和嗔恨的根源已经平息，这样一个人不再遭受人的痛苦（受苦）或进一步处在轮回状态中。
In Nibbana the root causes of craving and aversion have been extinguished such that one is no longer subject to human suffering (dukkha) or further states of rebirths in samsara.
一直到我们脱离了这些纠缠和习气之前，我们将无止尽的徘徊在轮回中，经历各种的焦虑和痛苦等等。
Until we are free from these obsessions and habits, we will wander endlessly in samsara, going through all sorts of anxiety, suffering, and so on.
同时加速局部血液轮回，增加局部上皮细胞的抵挡力，促进炎症的消失，效果良好，无痛苦、不反复。
While the acceleration local blood cycle, increase local epithelial cell resist force, promote inflammation disappear, and the result is good, no pain, no repeatedly.
任何修行人只要没有这八种错误都能达到大海，达到大海的意思就是他解脱了生死轮回、解脱了一切痛苦。
When he has reached the ocean he has got free from the round of existence and got rid of suffering (Dukkha).
此外，东方摩尼教的“轮回”观也颇异于佛教：它以人间为“地狱”，视再世为人为最痛苦的“轮回”。
Besides, eastern Manichaeism took the world as hell and its conceptions on rebirth were also different from that of Buddhism.
这使我与自己的躯体认同，连续不断地在物质世界的生死轮回中游荡，受三重苦烧灼的痛苦。
Therefore I have identified myself with my body and wandered continuously in the cycle of birth and death in the material world, suffering the burning, three fold miseries.
佛陀觉悟到，我们对自性的无明，是一切轮回痛苦的根源；而无明的根源在于心放逸散乱的习气。
Buddha recognized that ignorance of our true nature is the root of all the torment of samsara, and the root of ignorance itself is the mind's habitual tendency to distraction.
佛陀觉悟到，我们对自性的无明，是一切轮回痛苦的根源；而无明的根源在于心放逸散乱的习气。
Buddha recognized that ignorance of our true nature is the root of all the torment of samsara, and the root of ignorance itself is the mind's habitual tendency to distraction.
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