约书亚记便记述了他们进入迦南地的经过。
The book of Joshua tells us how they entered into that land.
约书亚记11：23，神赐给以色列土地，使他们得到安息。
In Joshua 11:23. God gives Israel the land, and they have rest.
至于我和我家，我们必定事奉耶和华。(约书亚记24：15)。
But as for me and my household, we will serve the LORD. (Joshua 24:15).
约书亚记第2章6节说：先是喇合领二人上了房顶，将他们藏在那里所摆的麻撷中。
Joshua 2:6 says, But she had brought them up to the roof of the house, and hid them with the stalks of flax, which she had laid in order upon the roof.
如果你喜欢，你可以翻阅创世记、出埃及记、约书亚记，和士师记，细看这所有的事例。
If you wish, look up the full report of each of those examples in the books of Genesis, Exodus, Joshua, and Judges.
约书亚记11章19节说：除了基遍的希未人之外，没有一城与以色列人讲和的，都是以色列人争战夺来的。
Joshua 11:19 says, "There was not a city that made peace with the children of Israel, except the inhabitants of Gibeon: all the others they took in battle."
约书亚记10章42节记载到：约书亚一时杀败了这些王，并夺了他们的地，因为耶和华以色列的神为以色列争战。
"And Joshua 10:42 says," and all these Kings and their land did Joshua take because the LORD God of Israel fought for Israel.
其实，据信为来自玛丽躯体的圣物仅仅是一块保存在玻璃罐子里的骨头。尽管如此，修道院还是像对待约柜（见约书亚记第三章）一样，把它供奉在不见阳光的地下礼拜堂里。
All that is left of what is supposed to have been Mary's body is a piece of bone in a glass cylinder, mounted as if it were the Ark of the Covenant (see Joshua 3) in a darkened underground chapel.
这一认定将会影响它的描述，它的评估和它对以色列历史的解读，以及它的国王们，从《约书亚》一直到《列王记》。
And that conviction is going to color its presentation, its evaluation and its interpretation of Israel's history and her Kings from Joshua right through to 2 Kings.
历史性叙述从《约书亚书》一直到《列王记》，它提供了这些信息。
And that historical narrative that runs from Joshua through 2 Kings provides that information.
前先知书包括约书亚书士师记，撒母尔书1 -2列王记1 - 2它们被当作史料。
And the Former Prophets include the books of Joshua, Judges, 1 and 2 Samuel, 1 and 2 Kings. They read as a historical narrative.
跟着约书亚进入迦南地的第一批以色列人，他们看见上帝大能的作为而相信（士师记2章7节）。
The Israelites who first entered the Promised Land with Joshua saw the mighty acts of God and believed (Judg. 2:7).
申命记的观点也有某些主要特点，从《约书亚书》到《列王记》都非常明显，一个是对圣地耶路撒冷选择的信仰。
There are certain key features of Deuteronomistic thought that are evident from Joshua through 2 Kings One is the belief in the divine election of Jerusalem.
申命记的观点也有某些主要特点，从《约书亚书》到《列王记》都非常明显，一个是对圣地耶路撒冷选择的信仰。
There are certain key features of Deuteronomistic thought that are evident from Joshua through 2 Kings One is the belief in the divine election of Jerusalem.
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