In addition, for the special ontological status of possible worlds, there is no problem of distinguishing between possible worlds and impossible worlds.
另外，由于可能世界的这一特殊本体地位，新的温和模态实在论并不存在区分可能世界与不可能世界的问题。
In other words, despite the objectivity that marks the social world in human experience, it does not thereby acquire an ontological status apart from the human activity that produced it.
换言之，也只有在人类经验的社会中方具客观性，因此在人类活动之外不需要本体论的根据。
In other words, despite the objectivity that marks the social world in human experience, it does not thereby acquire an ontological status apart from the human activity that produced it.
换言之，也只有在人类经验的社会中方具客观性，因此在人类活动之外不需要本体论的根据。
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