The teleological framework of reasoning,I believe
目的论的推论的原则，我相信
This is an example of teleological reasoning.
这就是目的论推理的一个例子。
to Aristotle's teleological account of justice.
正义的目的论说法的，主要反对意见之一。
Can evolution evolve its own teleological purpose?
进化能进化自己的目的吗？
Well, in line with his teleological account of justice.
嗯，在他那正义的目的论，在其叙述的主线上。
The teleological framework of reasoning, I believe.
目的论的推论的原则，我相信。
Teleological method of interpretation is a very important legal science method.
而作为法学方法的目的解释亦是一种十分重要的法学方法。
Positivism flatly denies that any field of inquiry is open for teleological research.
实证主义断然否定那些采用目的论做研究的领域。
And this is one of the main objections to Aristotle's teleological account of justice.
这是对亚里士多德的公正的目的论说法的主要反对意见之一。
Observance of God's commandments is, as Levenson puts it, the teleological end of history.
遵守上帝的戒条，是这段历史的目的。
Both cases bring out a further feature of Aristotle's teleological way of thinking about justice.
这两个事例都带出了亚里士多德目的论的思考方式的一个更深入的特点。
Aquinas's arguments are variations of two major forms, the cosmological and teleological arguments.
阿奎那的论点论据两种主要形式的变化，宇宙和目的。
These other conditions too are of human origin and can only be explained by resorting to teleological methods.
其实这些条件都是起源于人类，却被用于解释人类的行为。
He sets out to give a deliberately and thoroughly materialistic and non-teleological physics of human nature.
他阐明了一种，谨慎而彻底的唯物主义的，非目的论的人性的物理。
Where people did not know how to seek the relation of cause and effect, they looked for a teleological interpretation.
在人们无法找出原因和结果的关系的时候，他们便会寻求目的论的解释。
So, the argument about the distribution of offices and honors has this teleological character, but also an honorific dimension.
所以，关于分配官职和荣誉称号的争论，不仅具有这种目的论的特性，而且还是一个关于彰显荣耀的问题。
In its primary and immediate aspect the Teleological relation is external design, and the notion confronts a presupposed object.
直接的目的关系最初只是一种外在的合目的性，在这个阶段里，概念与那假定在先的客体是对立的。
The passage from chemism to the teleological relation is implied in the mutual cancelling of both of the forms of the chemical process.
由化学性到目的关系的过渡，即包含在化学过程的两个形式的彼此相互的扬弃里。
There are a few of methods of the interpretation of law, but they must be in compliance with the supremely teleological interpretation.
作为一种重要的法律解释方法，目的解释的基本含义是按照法律规范的目的阐释法律疑义。
Jobs's approach had a teleological dimension. "a lot of times, people don't know what they want until you show it to them," he once said.
乔布斯的工作则更具目的维度，这正如他曾言及的那样“大多数时候，人们并不知道他想要的是什么，直到你将东西展示在他们面前”。
People who hold the teleological view see in history the guidance of a Divine Will, directing human destinies according to a cosmic purpose.
持目的论观点的人在历史中看到的是神意的引导，是它根据宇宙的目的指导着人类的命运。
Cosmological and teleological arguments have come under sustained criticism, notably by Scottish philosopher David Hume, noted empiricist and skeptic.
宇宙目的论的论点，并受到持续的批评，特别是由苏格兰哲学家大卫·休谟指出经验主义和怀疑者。
So, let's begin to examine whether Aristotle is right, and in particular, whether his teleological way of thinking about justice is at odds with freedom.
所以，让我们开始检验一下亚里士多德的目的论，尤其着重思考他这种目的论式的公正，是否与自由冲突。
And in fact, you may remember, Rawls rejects teleological accounts of justice because he says that teleological theories of justice threaten the equal basic rights of citizens.
大家可能会记得，Rawls否认从目的论来阐述公正。因为他认为从目的论考虑公正，会威胁到公民们平等的基本权利。
Not only does he fully support the teleological view (as do most personality theorists), but he goes a step further and talks about the mystical interconnectedness of synchronicity.
不仅因为他全然支持目的论点(成为工作最多的人格学家)，而且进一步谈论同步性与神秘主义的连结。
The teleological or "design" argument advanced by Aquinas and William Paley, among others, urges us to infer from the well - orderedness of nature the existence of a supreme designer.
目的论或“设计”的论调别人先进的阿奎那和威廉佩利，其中，要求我们推断从井里-自然orderedness的设计师存在一个至高无上的。
In his late chapters in 'After virtue', MacIntyre constructs a 'socially teleological account' for his virtue theory in the hope of this new teleology could replace Aristotle's teleology.
麦金泰尔在《追寻美德》的后几章中为其美德理论构建了一个“社会目的论”，希望以此来替代他所拒斥的亚里士多德的目的论。
In his late chapters in 'After virtue', MacIntyre constructs a 'socially teleological account' for his virtue theory in the hope of this new teleology could replace Aristotle's teleology.
麦金泰尔在《追寻美德》的后几章中为其美德理论构建了一个“社会目的论”，希望以此来替代他所拒斥的亚里士多德的目的论。
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