The Confucianism and Taoism in the Pre-Qin dynasty both regarded Harmorry as the foundation of nature, but held different views on the purpose and means in dealing with the origin of harmony.
先秦儒道两家都视和谐为天地自然之根本，但在和谐的本源问题和解决这个问题的目的、方式上则有所不同。
Starting from three conditions, To Be, Ought to Be and Being, this article analyzes the expositions about Person, which exists in the Taoism and Confucianism theories during the Pre -Qin period.
本文从本然、应然和实然三种状态入手，剖析先秦道儒两家学说中关于人的论述。
Starting from three conditions, To Be, Ought to Be and Being, this article analyzes the expositions about Person, which exists in the Taoism and Confucianism theories during the Pre -Qin period.
本文从本然、应然和实然三种状态入手，剖析先秦道儒两家学说中关于人的论述。
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