• In the Zhou dynasty, King Wen of Zhou added a sixth string for his son King Wu of Zhou to encourage his army to fight with the Shang.

    周文王儿子周武王增加了第六根琴弦鼓励他的军队商朝作战

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  • Other sources on the Shang come from historical records of the later Zhou Dynasty and the han Dynasty Shiji by Sima Qian.

    其他来源来自历史记录后来周朝和汉朝司马迁史记

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  • Zhou Chi was an important official rank concerning cultural affairs in the turn from Shang to Zhou Dynasty.

    作册,商周之际一个重要文化类职官。

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  • The ceremonial system of the nobles had a very popular influences on the social activities in Shang and Zhou Dynasty.

    贵族饮食礼制深刻地影响商周时期社会生活。

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  • Took on the first day, the first lunar month shang dynasty in the month of December, the zhou dynasty beginning in November.

    夏代正月初一,商代十二月初一,周代十一月初一。

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  • In addition to the above, the bronze aware as the research object refers to that of not only the Xia, Shang, and Zhou period from the time axis, but also the initial stages to the Han dynasty.

    需要说明是,作为研究对象青铜器时间轴上来看,并不仅仅夏商周三代的青铜器,而是包括从滥觞的青铜器,一直汉代赋予新含义的青铜制品。

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  • Bronze you is one of the main wine containers in Shang and Zhou dynasty, and plays an important role in ritual vessels.

    青铜商周时期主要盛酒器之一,在青铜礼器中占有十分重要的地位。

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  • Shang and Western Zhou bronzes realistic animal decoration, reflects the Shang and Western Zhou Dynasty of two different religious beliefs and social systems between.

    西周青铜器上写实动物纹饰体现了商、西周两个王朝不同宗教信仰社会制度之间的关系。

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  • This thought originated from primitive myths of goddess worship and Yin-Shang culture and also was a reflection on male chauvinism at the end of West Zhou Dynasty.

    而这种思想来源则受到了原始女神崇拜神话殷商文化的影响,也是西周末年父权文化的一种反思

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  • Abstract:Basedon the criterion of boundary between Shang and Western Zhou dynasty in Anyang region, a pile of Western Zhou remains are distinguished.

    摘要:本文提出安阳地区商周分界判断标准基础上,新辨识出批重要的西周遗存。

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  • Confucius' aesthetic thought lays emphasis on the transcendence of individual pursuit. It originated in the theological culture of Yin-Shang dynasty and the musical theory of Zhou dynasty.

    孔子美学思想强调个体追求超越性,这种思想源于殷商神权文化周朝的礼乐思想

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  • During the Shang and Zhou Dynasty, its subject matter mainly circled around people's belief, expectation and entrustment to ghosts and forebears, full of mystery and solemnity.

    主题主要是表达商周时代人们对天上神祇祖先信仰期待委托充满神秘威严

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  • Among the music and dance of Tang dynasty, "Liang Zhou", "Zhe Zhi", "Ni Shang Yu Yi " have been prominent for the cause of their popularity and influence.

    其中由边地进献凉州》、《枝》、《霓裳羽衣》三大乐舞流行面广,观赏者众,尤为突出。

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  • The dance "Dawu" was composed by the Duke of Zhou after Emperor wu successfully overthrew the Shang Dynasty.

    周乐《大武》,武王伐纣胜利周公创编

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  • At the end of Shang dynasty and the beginning of Zhou dynasty, the ancient Shu entered the Duyu dynasty.

    商末周初,蜀国由鱼凫王朝跨入了杜宇王朝。

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  • The time for Jiang to follow Zhou was after Zhou Emperor of the Shang Dynasty released Wen Emperor.

    姜太公归时间赦文王以后。

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  • Shang Dynasty's jade has "the Shenyu culture" characteristic, but the Zhou Dynasty jade most major characteristic is "the ritual jade culture".

    殷商玉器具有“神文化”的特点周代玉器最大的特点就是玉文化”。

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  • Pujiang is with a long history of well digging and salt making. As early as the period of Shang and Zhou Dynasty, the ancient people drew brine making use of natural salt spring.

    蒲江境内穿井鼓历史悠久商周时期古代先民就开始利用自然盐泉,至西汉时开凿出数量众多大口径盐井。

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  • Chang state was the western ally of Shang dynasty. Later Chang state migrated to the east and south. After Shang dynasty died out Chang state paid allegiance to Zhou dynasty.

    曾是殷商王朝西部重要盟邦,分迁东部南部,商亡后归顺周朝

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  • The buildings was first built in early phase of the fourth period of Yin Ruins culture and they were destroyed in late phase i. e. Emperor Zhou Wu conquered Shang dynasty.

    始建年代应殷墟文化第四阶段,毁弃时期应在殷墟文化第四期段,武王及其以后时期。

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  • From Shang Shu, we can see the evolution of the idea of rule of virtue prior to Zhou Dynasty of China.

    尚书看出我国周代以前德治思想演变轨迹

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  • System of the late Shang Dynasty Zhou Ji spouse Rusi is on the two principles in this extension.

    殷商后期周祭制度中的配偶两个原则上的引申。

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  • System of the late Shang Dynasty Zhou Ji spouse Rusi is on the two principles in this extension.

    殷商后期周祭制度中的配偶两个原则上的引申。

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