The function of the transcendental object in Kant's philosophy will be better understood after this investigation.
通过这一系列的考察厘清先验客体概念在康德哲学中的作用。
The "transcendental object" was put forward clearly first in the "transcendental deduction" (first edition), but strangely disappeared in the second edition.
“先验对象”在第一版“先验演绎”中被明确地提出来，但是在第二版中又奇怪地消失了。
Meanwhile, Kant often talks about the "transcendental object", "noumenon" and "things in themselves" together. What are the exact relations between the three concepts?
同时，“先验对象”与“本体”“物自身”等概念经常被康德放在一起讨论，三者之间究竟是怎样的关系？
Instead of its consciousness analyses, my attention is focused on the strategy of transcendental phenomenology against skepticism, which is based on the possibility of the object.
我舍弃了先验现象学的意识分析层面，而只关注它的反怀疑论策略，这一策略围绕关于对象之可能性的界定展开。
Instead of its consciousness analyses, my attention is focused on the strategy of transcendental phenomenology against skepticism, which is based on the possibility of the object.
我舍弃了先验现象学的意识分析层面，而只关注它的反怀疑论策略，这一策略围绕关于对象之可能性的界定展开。
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