At the moment, I have to go through some of the more standard material before we go to the more non-standard material.
现在我将会讨论一些标准的形式,接着再去讨论一些不标准的形式
You hadn't had,yet,the creeds that would try to settle these things for good, like you did in the third and fourth century--the fourth century.
你没有固定的判断标准,可以永远解决这些事情,它不像主后第四世纪。
And so this is why in problem set 5 last year when I took photographs on campus with a compact flash card, just standard consumer media and I accidentally formatted that compact flash card, I only lost the first few kilobytes, the first few thousand bits on that compact flash card.
这也是去年的套题5中,我们在校园里面用配有,简易闪存卡的标准摄像机拍照片,我不小心格式化了这个简易闪存卡,其实我只是丢失的最开头的几千个字节的数据。
What that means, Kaufman asserts, is that in pagan religion there's very often a fluid boundary between the divine, the human, and the natural worlds. They blur into one another because they all emerge ultimately from the same primordial world stuff.
考夫曼认为,在异教概念里,神族、人类和自然世界的划分标准通常是不固定的,三者之间互相影响,因为从根本上来说,它们都是从同一个世界本源上发展而来。
It is precisely he believes this latitude that makes political communities not only sites of agreement over shared standards but also as he says sites of moral contestation over justice and injustice.
正是这种,他认为的转圜,使政治社群,不只是共享标准合意的所在,更是如他所言,公正与不公之,道德争论的所在。
Flexibly,here are the criteria.
不确定地说,选择标准是这样的。
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