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We recognize in ourselves a virtue which is considered to be the cornerstone of many systems of moral understanding.
我们承认我们拥有那种美德，可以作为,许多道德认知体系的基石。
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Saint Paul enumerates what we now call the cardinal virtues: ; "And now abideth faith, hope, charity, these three; but the greatest of these is charity."
圣保罗列举了我们现在所说的基本美德：,信念，希望，仁爱，这三种;,最重要的美德就是仁爱“
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with the classical conceptions of moderation, of justice, of self-control over the Christian virtues of faith, hope, and charity.
与古早的节制，正义概念不相关,也与基督信仰美德的自制无关,更别提希望与博爱。
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since he is born with weapons for the use of wisdom and virtue, he may use them for the opposite ends.
人生下来就有可以运用智慧和美德的利器,但人也可以用这利器反其道行之
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And Moses admonishes the Israelites not to suppose that their inheritance of the land of Canaan is due to their own powers, or on account of any righteousness or virtue that they possess.
摩西警告以色列人不要想当然地认为,他们继承迦南之地是凭借了自己的力量，或者视之为他们所拥有的正义和美德。
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The so-called "Higher pleasures or nobler virtues" are simply those, according to Bentham, that produce stronger, longer pleasure.
所谓“更高级快乐或更高贵美德“,在边沁看来不过是更持久更强烈的快乐。
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The ideas or the forms justice itself, beauty itself, goodness itself the forms are not physical objects. Right?
理念或者型相,如正义,美丽,美德之类,它们并不是物理实体
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954. In it he said we need to also research kindness, goodness and happiness and optimism.
954年，他在其中写到，我们需要研究，善良，美德，快乐与乐观。
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But these virtues, however great, I think, are also associated in the mask with the Lady's petrifaction, her fixation on the seat that Comus has fashioned for her.
但是我认为，无论美德是多么高尚，也是与女士在《面具》中的目瞪口呆，以及科玛斯为其设计的固定座椅相联系的。
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Virtu That, of course, is Machiavelli's virtu, princely virtue, what you do to leave the people satisfied and stupefied.
那当然是就马奇亚维利的，君权美德，让人们感到,满足与失觉的作为。
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But this is a state, he believes, that has now been liberated or emancipated from Christian and classical conceptions of virtue.
但他相信，这个国家现在,已从基督与古代美德概念中,解放出来。
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Yet in many ways, Machiavelli proceeds to deprecate the virtues of the nobility, perhaps to our surprise.
然而在很多方面，马基雅维利却抨击,贵族阶级的所谓美德，或许这令我们很惊讶。
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Virtue is to be fought for and raced for, not without dust and heat.
美德是要竞争和奋斗的，没有痕迹和温度。
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Therefore, when he is without virtue, man is the most unscrupulous and savage of the animals."
因此,一旦失去美德,人就是最不讲道德最为凶残的野兽"
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Therefore, when he is without virtue, man is the most savage of animals.
因此,当人丧失了美德,他就会成为最野蛮的动物
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A price that we'll talk about a lot, when I talk about relationships, when I talk about virtue and morality and when we talk about happiness and wellbeing in general.
我们会重点讨论这一代价，涉及到恋爱，美德与道德,以及快乐与幸福感。
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And there is much in his writing that recalls the sort of extraordinary virtues and capacities of the citizens of the ancient republican city-state.
他的著作当中有许多响应,特别是美德,以及公民地位的论点,那是属于古代城邦共和所独有。
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The model of Machiavellian virtu is the Renaissance statesman, Cesare Borgia in general, Cesare Borgia.
马奇亚维利式的美德模范,是文艺复兴时期的政治家，总的来说，即。
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Where Aristotle made the courage of men in combat a central virtue of his ethics, Hobbes pointedly omits courage from his list of the moral virtues.
亚里士多德把战争中,勇敢的人作为最高美德，而霍布斯恰恰是把勇敢,从美德的列表里删掉了。
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Virtue means for him a kind of manly self-assertion, audacity, ruthlessness, a reliance on one's own arms and calculated use of cruelty to achieve one's ends.
美德对他而言,是一种具男子气概的自作主张，胆大，冷酷，自助，且还会算计使用残忍手段,来达致目标。
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Socrates wants to replace the warrior citizen with a new kind of citizen a whole new set you might say of citizen virtues.
苏格拉底却想要将战士公民,替换成新型态的公民,全新型态的公民美德。
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And human morality is conformity to his will.
人类的美德与上帝的意愿相符合。
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Virtue does nothing. Poetry does nothing.
美德无能为力，诗歌无能为力。
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Psychology is not just the study of disease,weakness,and damage it also is the study of strength and virtue, Treatment is not just fixing what is wrong; it also is building what is right.
心理学不仅是对疾病，弱点和伤害进行研究,它也研究优点和美德，治疗不只是修复错误;,同时也要塑造正确的东西。
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It would be vulgar, he believes, to speak of justice, or any virtue in terms of material rewards or consequences.
他相信，如果在谈论正义或任何美德时,仅以物值回报或后果作为衡量标准。
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But secondly again Homer and the poets sing the virtues of men at war.
另外，荷马与其它诗人,歌颂战士的美德；
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He is continually speaking, and in fact I would suggest on virtually every page of the book, he is continually speaking the language of virtue.
他不断讲到，事实上我会说,他几乎在，本书的每一页,都不断地讲述美德。
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War and the virtues necessary for war are as natural to the city as are the virtues of friendship, trust, and camaraderie that are also necessary.
战争与战争所需的美德,是城市的自然演变,这就像友爱，信任与同志情谊的美德,同等必要一样。
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