Hobbes regarded these passions in many ways as barbaric, as uncivilized and warlike and to some degree he was right.

霍布斯把这些人具有的品质称之为,野蛮的，未开化的和好战的,他的这一论断只有在一定意义上是正确的。

耶鲁公开课 - 政治哲学导论课程节选

So this is a kind of model for the late Yeats in poetry the voice of the angry and wild slum woman.

这是叶芝晚期诗的一种模式,狂怒野蛮的贫民窟人的话。

耶鲁公开课 - 现代诗歌课程节选

I will establish a savage, "man" shall be his name, Verily, savage man I will create.

我将捏造蒙昧之物，“人“将会是他们的名字，正是如此，我将创造野蛮的人。

耶鲁公开课 - 旧约导论课程节选

The Greeks would have thought you were out of your mind, or that you were some kind of barbarian, but that's okay.

希腊人会认为你疯了,或者将你视为野蛮人,那也无所谓

耶鲁公开课 - 古希腊历史简介课程节选

But the Hobbesian point, the paradox being that the Hobbesian bourgeois cannot entirely dispense with the barbarian, even in its own midst.

这就是霍布斯的悖论,他的资产阶级不可能完全免于野蛮人的挑战,甚至这挑战就来自于资产阶级的内部。

耶鲁公开课 - 政治哲学导论课程节选

It was not of a brutal despotic ruler, because they didn't have any such thing.

并非是一个暴政野蛮的独裁者,因为他们从来没有过这样的人

耶鲁公开课 - 古希腊历史简介课程节选

Therefore, when he is without virtue, man is the most savage of animals.

因此,当人丧失了美德,他就会成为最野蛮的动物

耶鲁公开课 - 古希腊历史简介课程节选

Religion had to bring a softening effect upon against the violent and bestial character of the early Romans. But for us today, Machiavelli writes, religion has to serve the opposite purpose.

宗教必须带来一种缓和效应，用以针对,早期罗马人的野蛮残忍的性格,但是对于今天的我们来说，马基雅维利写道，宗教不得不为相反的目的服务。

耶鲁公开课 - 政治哲学导论课程节选

Well, the people who the Romans called barbarians destroyed the Western empire and it also the destroyed the power of the emperors and their efforts to impose religious and political conformity under imperial control.

那么,被罗马人称作野蛮人的民族,摧毁了西方帝国的同时也摧毁了,君主权力,以及通过王权实施,政教合一的种种努力

耶鲁公开课 - 古希腊历史简介课程节选

The emperor in the east was able to do that because they were not conquered by the barbarians, but in the West, you have this situation where nobody is fully in charge.

东方帝王之所以能够如愿以偿,是因为他们没有受到野蛮人的入侵,但是在西方,你面临的情形是,没有人负有完全的责任

耶鲁公开课 - 古希腊历史简介课程节选