• So the purity that's required of a priest, who has access to the sanctuary proper, is higher than that of an Israelite, who has access to the outer courtyard only.

    因此那些,能够进入圣所内部的祭司,纯洁度比一般的,只能进入外部庭院的以色列人都要高。

    耶鲁公开课 - 旧约导论课程节选

  • -Israelite To become an Israelite, Jew later on a Jew.

    成为一个以色列人,后来被称为。

    耶鲁公开课 - 旧约导论课程节选

  • the word "Jew" isn't something we can really historically use until about this time , so most of our period we're going to be talking about the ancient Israelites to become an Israelite, you simply joined the Israelite community, you lived an Israelite life, you died an Israelite death.

    关于Jew这词历史上,直到公元前500年才开始用,所以我们的大多数时间,将会讨论古以色列人,成为一个以色列人,你只要加入以色列人社区,按以色列人方式生活,按其方式安葬。

    耶鲁公开课 - 旧约导论课程节选

  • And it stems from an obvious projection of the Protestant- Catholic tension onto Israelite history.

    它起源明显的规划,是清教-,与天主教的紧张关系在以色列历史中的体现。

    耶鲁公开课 - 旧约导论课程节选

  • Mount Zion is in Jerusalem, it's the Temple Mount today where the mosque now is. Today, we'll consider Levenson's analysis of the Sinai tradition as an entree into the Israelite concept of the Torah, and the covenant bond, its meaning and its implications.

    耶路撒冷的郇山,这座神庙山,是今天El-Aqsa清真寺的所在地,今天我们,将对Levenson对西奈传统的分析进行思考,以犹太人对,摩西五经的观点作为主线,以及条约的联系,意义和隐含意义。

    耶鲁公开课 - 旧约导论课程节选

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