But an expert in emergency medicine says a person cannot be worse than dead.
VOA: special.2009.08.11
Why not then say,similarly,even though my body's still alive, nothing wrong about removing the heart if the person is dead.
这样为什么不能说,即使肉体依然生存,但是个人已经死亡时摘除心脏是可以的。
So says to this person, "Isn't it strange you have this dead-end job when you're twice as smart as your boss?
狗跟这个人说,”你不觉得很奇怪吗,你做这份没出头之日的工作,你的才智比你上司高一倍?
So perhaps in the relevant sense, the person can still engage in P-functioning, so they're not dead. Good enough.
所以也许在相对的条件下,这个人还有人格功能性,他们还没有死,很好。
And then my father who has passed, who is dead I should say, and profound in his spirituality. A very soft-spoken person.
然后是我的爸爸,虽然他已经去世了,一致和深刻的精神世界,他是个很斯文的人。
Well,sometimes in response to this thought,people respond by saying, Look,death isn't bad for the person who's dead.
有时候人们对这个想法的反应是,死亡不是对死者不好。
Maybe my body--I'm imagining my body dead, but I'm not imagining myself, the person, dead.
也许我能想像自己肉体的死亡,但不能想想自己作为个人的死亡。
How do we explain the fact that the person who's conducting the seance knows things about, your history that only your dead uncle would know?"
我们怎么解释通灵的那个人,好像真的知道,只有你死去的叔叔才知道的故事
Every time I try to picture myself being dead, I smuggle myself back in, conscious and existing as a person, hence, not dead as a person.
每次我想象自己的死亡时,就会将自己带入,有意识作为人而存在的状态,所以也就不再处于死亡了。
That is, you're dead as a person. Previously, we distinguished between the death of my body and my death as a person; let's focus on my death as a person.
这指的是你作为个人的死亡,之前我们已区别了肉体和个人的死亡;,现在我们将重点放在个人的死亡上。
If you will P-function again, if you have been P-functioning in the past and you will be P-functioning again in the future, P-functioning for person functioning, you will be P-functioning again in the future, then you're not dead.
只要你还可能再度拥有人格功能性,以前有过人格功能性,以后也会有人格功能性,人格功能性就是作为人的各种功能,你将来能够再次拥有人格功能性,你就没有死。
And one of the things that's striking is, how similar the experience is from person to person and from culture to culture-- that they've got some notion, as they were dead on the operating table, of leaving their body.
而其中最振奋的就是,不管一个人的,生活经验及文化背景,有多相似,他们都能感受到,当他们在手术台上死去,身体已经逝去
Is there something immoral about removing the organs during Phase D when the person is dead and the only thing that's still alive is the body?
在D阶段人已死亡只有肉体存活时,摘除器官是否不道德?
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