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Christ is shown as the supreme judge of good and evil.
VOA: special.2010.02.03
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Adam and Eve eat from the tree of the knowledge of good and evil in violation of God's command.
亚当和夏娃违背上帝的意愿,吃了智慧果。
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If you're pure, not only are meats and viands pure , but all kinds of knowledge, whether of good and evil.
如果你纯洁，不只是肉和食物，肉和酒会变得纯洁，所有的只是，无论善恶都会变得纯洁。
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That is the punishment for the sin of seeking knowledge of good and evil and therefore of straining for divinity.
这就是为了获得区分善恶的知识,企图成为神灵,而受到的惩罚
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They're offering a critique of the social order, and they even have the audacity to talk about good and evil.
他们批判社会秩序,能够厚颜无耻地评论是非善恶
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It's kind of interesting. God tells Adam before the creation of Eve that he's not to eat of the tree of the knowledge of good and evil that's in Genesis 2:16, on pain of death.
在《创世纪》第2章第16节，谈及死亡的痛苦时,上帝在没造出夏娃之前，告诉亚当,他不能吃智慧果。
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Morality is extremely central to our lives, and a deep question, which we will struggle with throughout most of the course, is the question of good and evil, evil and good.
道德在我们生活中是极为核心的,我们要在大部分课中探讨的,一个深入的问题,就是善与恶的问题,恶与善
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Machiavelli's prophetic prince, in other words, must have some of the qualities of a philosopher, as well as a religious reformer trying to reshape and remold human opinion, especially opinion over, as we said, good and evil, just and unjust.
马奇亚维利的先知型君王，换句话说，必需多少拥有,哲学家与宗教改革者的特质,想尝试改造及重塑人们的看法，特别是对善恶，正义与不公的看法。
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And it requires us to understand history not in moral terms, such as "good" and "evil," but rather in aesthetic terms.
它需要我们,不是以道德层面去理解历史，去判断好坏“,而是要从审美的角度去看。
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It's a story of a cosmic battle between forces of good and forces of evil.
这是关于一场,善恶决战的故事。
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The simile sets out to establish the moral polarities between good and evil, but it then works almost systematically to undo that understanding.
这里的比喻开始创造出善与恶之间的,两极性，然而后来它又几乎自动的抹去了这种理解。
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And perhaps this is that doom which Adam fell into of knowing good and evil, that is to say, of knowing good by evil.
似乎是注定了的，亚当要掉进善恶的知识中,也就是说，了解善恶。
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It's one of the things about God: he knows good and evil and has chosen the good.
这就是上帝的一个特别之处：,他能够分辨善恶并且择善而从。
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Milton's interest in moments of blurriness and of visual indistinctness suggest that the distinction between good and evil is actually never that clear.
弥尔顿对偶尔的模糊不清,以及视觉上的难以区分的兴趣暗示出,善与恶之间的区分从来就没有清晰可辨过。
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That's what the serpent omitted in his speech. He said If you eat of that fruit of the tree of the knowledge of good and evil, It's true in one sense but it's false in another.
这就是蛇的话语中所忽略的，他说,如果你吃了分辨善恶智慧树的果实，从一方面来说它是对的，但从另一方面却是错的。
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The line between good and evil is beginning to blur.
善恶间的分界线已经变得模糊了。
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But now that means there is a serious danger here, and in Genesis 3:22, God says, "Now that man has become like one of us, knowing good and evil , what if he should stretch out his hand and take also from the tree of life and eat, and live forever?"
但在那个时候，意味着，他们将面临很大的困难，《创世纪》第3章第22节，上帝说，现在那个人已经变得与我们相似，能知善恶,现在恐怕他又伸手摘生命树的果子,从此以后长生不老“
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Genesis is concerned to account for the origin of things and wrestles with the existence of evil, the existence of idolatry and suffering in a world that's created by a good god.
创世纪》被认为解释了万物的来源,试图解决罪恶的存在，盲目崇拜的存在以及这个受苦的世界,这是一个善良的神创造的。
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That's because it's here where the rigid polarities between light and dark and good and evil, all of these absolute oppositions, begin to collapse.
这是因为这里就是光与暗,善与恶之间严格的两极分化，及所有绝对的对比开始崩塌的地方。
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So we see then that having knowledge of good and evil is no guarantee that one will choose or incline towards the good.
我们由可见对善恶的分辨能力,并不确保人会愿意或倾向于遵从上帝。
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The actual morality of the kind of chastity that the Lady believes in, I think, raises a lot of questions about the clarity of the distinction being formed here between good and evil.
小姐信仰的贞洁道德观，我认为引出了很多关于,明确区分好和坏的形式的问题。
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It mentions a tree of life and the tree of the knowledge of good and evil; then goes on to just focus on the tree of the knowledge of good and evil.
它提到了一棵生命树，一棵分辨善恶的知识树;,接着却重点讲分辨善恶的知识树。
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Don't eat of the tree of the knowledge of good and evil.
不要吃分辨善恶的知识树的果实。
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Like Isis, whom we saw piecing together the body of Osiris, or like the sad friends of Truth picking up the torn limbs of that beautiful virgin, we are left to cull out and sort asunder the confused seeds of good and evil.
像伊西斯，我们看到的拼凑欧西里斯身体的女人，或是真理的悲伤的朋友找寻被撕碎的美丽纯洁的真理的肢体,我们被留下来做出选择对错和,把善恶迷惑的种子分离出来。
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He controls no real estate. He's been banished, yet he is clearly attempting to conquer, comparing himself to Columbus, to conquer in large part through the transformation of our understanding of good and evil, of virtue and vice.
没有不动产，且已被流放，但他明显地试图克服，并将自己和哥伦布相比，他想要克服大部份的人,透过转变,我们对善恶,美德与邪恶的了解。
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And so the pagan picture of an amoral universe of just competing powers, good and evil, Kaufman says, is transformed into a picture of a moral cosmos. The highest law is the will of God and that imposes a morality upon the structure of the universe.
在异教观念中，一个充满了权力斗争，善神与恶神对抗的，非道德宇宙，变成了,一个道德的宇宙，上帝的旨意是最高的法律,它给宇宙的结构添加了道德这一概念。
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Adam, by tasting the apple, came into a knowledge of good, and he was only able to know this good by means of the experience of the knowledge of evil.
亚当吃了苹果，遇到了善，他只有辨别善的能力,因为他经历了恶。
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Now since God is himself the transcendent source of all being and since he is good, in a monotheistic system there are no evil agents that constitute a realm that opposes God as an equal rival.
因为上帝的力量超越万物,也因为他是上帝，在一神论体系中没有恶灵,能够形成一个可与他相抗衡的领域。
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I want to end this lecture summing up, drawing a lot upon Milgram and some other work, and talk first about two forces for evil and then to end by talking about two forces for good.
在本节课最后，我想总结，通过详细讲解米尔格林姆实验，还有其他实验，为大家讲解使人变坏的两股力量,最后讲使人变好的两股力量。
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