And here I want to distinguish between the individual question about the inevitability of death, and the universal question.
在这里我要区分,死亡必然性的个人性,以及普遍性。
We have the dialectic of suspense on the one hand, how will this be resolved, and inevitability on the other, "Oh, it's a folk tale, it'll be resolved, don't worry about it."
我们一方面有悬念的对立,就不可避免地会有,另一个方面,即这个会怎样解决,“哦,这是个传说,这会解决的,不用担心它“
We talked about the inevitability of death; we talked about the variability, that people have different lengths of time before they die.
我们讨论过了死亡的不可避免性;,我们讨论过了其可变性,不同的人在他们死之前有所的时间长度不同。
What that means ultimately is that evil lacks inevitability, Depending on your theory of human nature, I suppose, And it also means that Evil lies within the realm of human responsibility and control.
它最终要表达的是邪恶并非不可避免的,它是依你的人性论而定,我想,它还说明,邪恶就是人类的责任与控制力领域。
Against that, however, there are those people who'd want to say, " "No. Actually, the inevitability of my death reduces the badness."
然而,与此相反,有些人会说,“不,实际上,死亡的必然性让坏处减轻了“
In addition to the inevitability, in addition to the variability, in addition to the unpredictability, there's the fact that death is, as I like to think of it, ubiquitous.
除了不可避免性之外,除了可变性之外,除了不可预知性之外,还有个事实便是死亡,是无处不在的,正如我所想的那样。
So we might ask, ? what about this inevitability of death?
我们可能会问,这种死亡的必然性怎么了?
So perhaps there's some comfort in the inevitability of death.
这样面对死亡必然性也许还有些安慰。
We've had inevitability; we had variability.
我们讨论过了死亡的必然性;,死亡的可变性。
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