He claims that this is a hidden bias in the whole history of metaphysics.

他认为这是形而上学历史中隐藏的偏见。

耶鲁公开课 - 文学理论导论课程节选

That view's also worth taking seriously in a metaphysics class, but for our purposes, I mention it and put it aside.

此观点也值得在哲学课程中认真讨论,但就我们的目标而言,我仅仅只是提及它,并将其搁置一边

耶鲁公开课 - 死亡课程节选

He begins his Metaphysics, his great book the Metaphysics, : with the famous opening statement, " "All men have a desire to know."

他开始了其著作《形上学》,他伟大的著作《形上学》,书中的开头陈述即是，“所有人都有求知欲“

耶鲁公开课 - 政治哲学导论课程节选

Plato's idea is that if we start doing enough metaphysics, we can see there must be this realm of Platonic ideas, Platonic forms.

柏拉图的观点是,如果我们对形而上学有充分的研究,就必能看到柏拉图式的,理念或是型相组成的世界

耶鲁公开课 - 死亡课程节选

So Platonic metaphysics gives us premise number one-- that ideas, forms, are eternal and they're non-physical.

柏拉图的形而上学论给了我们前提一,理念或者型相是永恒的,非现实的

耶鲁公开课 - 死亡课程节选

Or is it a book about ? metaphysics and the ultimate structure of being, as certainly many of the later books of the Republic suggest?

亦或是本关于,形上学及存在之极致架构的书，就如同往后许多,诠译《理想国》的书籍所论及的？

耶鲁公开课 - 政治哲学导论课程节选

Politics political science he tells us in the Ethics again is not a theoretical subject in the matter of physics or metaphysics or mathematics.

政治，政治科学,他在《伦理学》中再次告诉我们的,并非理论性主题,见诸物理学,形上学或数学。

耶鲁公开课 - 政治哲学导论课程节选

So the Platonic metaphysics says quite generally, if we're thinking about the ideas or the forms, the point to grasp is they're eternal; they're non-physical.

柏拉图的形而上学论说得非常笼统,假如我们提到理念或者型相,要点就是他们是永恒的,是非现实的

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What am I made of? In philosophical jargon, this is a question from metaphysics.

我是什么组成的,在哲学术语里,这是个哲学问题

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In broad scope, the first half of the class is going to be metaphysics, for those of you who are familiar with the philosophical piece of jargon.

广泛上讲，这门课程的前半部分，对于你们中熟悉哲学术语的人来说,将会是形而上学。

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First half of the class, metaphysics; second half of the class, value theory.

前半学期，形而上学;,后半学期，价值理论。

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For Plato, it would seem, the study of politics was always bound up with deeply philosophical and speculative questions, questions of metaphysics, questions of the structure of the cosmos.

对柏拉图而言，那会看似学习政治学,永远是会深刻地,和哲学式与思索类的问题连结在一起，形上学的问题，宇宙结构的问题。

耶鲁公开课 - 政治哲学导论课程节选

So to explain all this we need now a sort of crash course in Plato's metaphysics.

要解释这些,我们现在得恶补一点柏拉图的形而上学

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They're not the only possible positions on the question of the metaphysics of the person.

它们不是哲学问题上,关于人类构造的唯一观点

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For the first half of the course, we've been engaged in metaphysics,broadly speaking.

这个课程的前半部分，我们广义地探讨了形而上学。

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We need to ask about the metaphysics of the soul,can souls split?

一个关于灵魂的形而上学的问题，灵魂能够分裂吗？

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The crucial premise--Again, we're going to just grant Plato the metaphysics.

关键的前提是,我们依然直接承认柏拉图的形而上学

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That's where we're at in terms of the metaphysics.

形而上学来说就是这样。

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The first half of the class was metaphysics.

前半部分是探讨形而上学。

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Suppose we accept all that metaphysics.

假设我们承认这些形而上学。

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That's Plato's picture of metaphysics.

这就是柏拉图眼中的形而上学

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Book I that we spoke about last time really in a way tells us something about the you might say almost the metaphysics of Aristotle's politics.

我们上次讲到的第，I，册,在很多方面真的就是,在告诉我们关于亚里士多德,政治理念的形上学。

耶鲁公开课 - 政治哲学导论课程节选