So he stays with the idea that our de facto actual empirical desires are the only basis for moral judgment.

所以他始终认为,我们的实际欲望是道德判断的唯一基础。

耶鲁公开课 - 公正课程节选

At the same time, it's interesting that Deuteronomy seems to be aware of some of the dangers in this idea, the danger of a superiority complex, a moral danger involved in the notion of election.

同时，很有趣的是,《申命记》似乎意识到了这个观点的危险之处，优越性的危险，在“选择“这一概念中的道德危机。

耶鲁公开课 - 旧约导论课程节选

Consent is an obvious familiar idea in moral and political philosophy.

同意这个概念在道德和政治哲学中很常见。

耶鲁公开课 - 公正课程节选

Here are a few laws that express the idea that the experience of slavery and liberation should be the wellspring for moral action. It should be the impetus for moral action. Exodus 22:20: "You shall not wrong a stranger or oppress him, for you were strangers in the land of Egypt."

这里有几条法律可以说明奴隶制和解放的历史经历,应该是道德行为的源泉，它应该是,道德行为的动力，《出埃及记》第22章21节提到，“不可亏负,寄居的，也不可欺压他，因为你们在埃及地也作过寄居的“

耶鲁公开课 - 旧约导论课程节选

So, the Garden of Eden story communicates what Kaufman would identify as a basic idea of the monotheistic worldview: That evil isn't a metaphysical reality, it's a moral reality.

因此，伊甸园的故事里传达了Kaufman所说的,基本的一神论世界观：,邪恶并不是形而上学的存在，而是道德的现实。

耶鲁公开课 - 旧约导论课程节选