Of course,the belief,I am Napoleon is a much rarer belief.
当然了,我是拿破仑这个信念更罕见。
So imagine that there's right now somebody in an insane asylum in Michigan who's got the thought,I am Napoleon.
因此想像一下,现在有个家伙,在密西根一家精神病院,认为自己就是拿破仑。
And he'd never,rather like Louis-Napoleon, had hardly ever been in Paris before; he really hadn't,I don't think,ever.
他不像路易·拿破仑,以前很少到过巴黎,他是从来没去过
Well,I suppose one possibility would be to say the guy in New York is Napoleon.
我猜其中一个可能性会是,纽约家伙是拿破仑。
And I said I was willing to entertain the possibility that this is all Napoleon.
我说过我乐意接受,这些都是拿破仑的可能性。
And I forget where Napoleon actually dies, but he's got memories of getting sick and ill and the light begins to fade and he goes unconscious.
我不记得拿破仑在哪里去世了,但他有生病的记忆,生命之光慢慢变弱,然后失去了意识。
So speaking personally,I don't find the Napoleon objection a telling one.
因此我个人认为,拿破仑例子并非是对人格理论的有效反对。
I find myself thinking,well,maybe that's Napoleon.
这时我会想,也许他是拿破仑。
Now,if the Michigan guy hadn't been there, what I would have done, if I believed in the personality theory or when I believe in the personality theory, is say Oh look,Napoleon--reincarnated in New York.
如果密西根家伙不曾出现在那里,那么我就会,假如我相信人格理论的话,我便会说,看,拿破仑在纽约转生了。
How did I become Napoleon?
我怎么变成拿破仑的?
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