3:9: "You shall not oppress a stranger, for you know the feelings of the stranger, having yourselves been strangers in the land of Egypt."

第23章9节，“不可欺压寄居的，因为你们在埃及地作过寄居的,知道寄居的心“

耶鲁公开课 - 旧约导论课程节选

And so in Exodus 23, you're going to have a law that tells you not to oppress a stranger because you were a stranger. It tells you to not plow your land in the Sabbath year immediately following that to let the poor and needy eat from it. It tells you to observe the Sabbath day rest.

在《出埃及记》第23章，你会看到有法令告诫你不要,欺压外人，因为你自己也是外人，也有法令告诫你,在安息日不要劳作，随后将收获的庄稼赠给穷苦之人,和有需要的人吃，告诫你守安息日。

耶鲁公开课 - 旧约导论课程节选

The desire not to oppress others may be decent but at the same time the people have to be taught or educated how to defend their liberty.

不愿意压迫别人这挺不错,但与此同时仍需要教导人们,怎样去守卫他们的自由。

耶鲁公开课 - 政治哲学导论课程节选

Yeah, particularly when it takes prophetic form, that is a form that stands in condemnation of those things in sort of order, in the rums of power, that enslave people, that oppress people that mistreat people.

是的，尤其是以先知预言形式出现的时候，谴责那些,在命令和权力下，奴役人们，压迫人们,虐待人们的现象。

普林斯顿公开课 - 人性课程节选

So some scholars have speculated that that's the historic reality behind the statement in Exodus 1:18, that a new pharaoh, who knew nothing of Joseph and what he had done for Egypt, began to oppress the Hebrews.

因此一些学者猜测,那是《出埃及记》第1章18节背后的历史事实，一个新的法老，对约瑟夫和他为埃及所做的事情一无所知，开始压迫希伯来人。

耶鲁公开课 - 旧约导论课程节选

Moreover I have seen how the Egyptians oppress them.

我也看见埃及人怎样欺压他们。

耶鲁公开课 - 旧约导论课程节选

Here are a few laws that express the idea that the experience of slavery and liberation should be the wellspring for moral action. It should be the impetus for moral action. Exodus 22:20: "You shall not wrong a stranger or oppress him, for you were strangers in the land of Egypt."

这里有几条法律可以说明奴隶制和解放的历史经历,应该是道德行为的源泉，它应该是,道德行为的动力，《出埃及记》第22章21节提到，“不可亏负,寄居的，也不可欺压他，因为你们在埃及地也作过寄居的“

耶鲁公开课 - 旧约导论课程节选