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One reason for the speech was the state of Arizona's recent passage of its own law against illegal immigration.
VOA: special.2010.07.03
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The first sentence of your passage: "There is no art but one delivered to mankind that hath not the works of nature for his principal object."
你们篇子上的第一句话：，“只有一种艺术,当它传播到人间时,不带有自然的痕迹“
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Let me just quote one other passage briefly from the second speech that he gives to the jury after his conviction.
让我简短引用,第二场辩论时的另外一段,在他被陪审团定罪之后。
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What America do we see? I'm going to look back to a passage I talked about in a different vein last time, on 26 and 27, just for one quick example.
看到什么了呢？，我们看到了什么样的美国？，我想回到,上一次讲另一个脉络时讲到的段落，在26到27页。
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Now on one level of this passage, Milton's describing this modern condition as the product of the Fall.
这段中从某个程度来说，弥尔顿描述了现代的情况是秋天的产物。
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What follows, it seems to me, is one of the most staggeringly beautiful, wonderful, amazing riffs on a passage of literature that you can encounter.
接下来这段节选，我认为，是你们能读到的文学作品里,最美妙，最惊艳的段子。
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And sometimes it occurs in one passage, as in the flood story here, and sometimes it occurs in stories or passages that are separate from one another, for example, the two creation stories.
有时，会出现在一段文章中，就像大洪水的故事，有时，会出现在完全不相关的两个故事或者文章中,比如说，两个创世纪的故事。
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This is just one little passage.
这里有一个小选段
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But in this next passage, which is Numbers 11, Moses is the one who is impatient with the Israelites' constant complaints and lack of faith, and he's ready to throw in the towel.
但在下一篇《民数记》11中，摩西成为了那个对犹太人不停的抱怨，缺乏信仰,没有耐心的人，他准备认输。
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Consider just the following passage from Leviathan with one of my favorite titles from the book, a chapter called "Of Darkness from Vain Philosophy " and Fabulous Traditions."
只需想想《利维坦》中如下的段落,它有一个我很喜欢的标题，这一章叫做,“空虚的哲学和神怪的传说,所造成的黑暗“
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One of the most intriguing aspects of this amazing passage is the fact that the fragmentation that Milton is describing, and on some level even enacting, is something that he seems to be celebrating here.
这令人惊奇的一段中最吸引人的地方就是,弥尔顿描述的或是在一定程度，上演绎的碎片，似乎是他在这里赞颂的部分。
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Consider the following passage that he writes: "As to rebellion against monarchy, one of the most frequent causes is the reading of the books of policy and history of the ancient Greeks and Romans.
他曾写道：,反抗君主统治的叛乱，最主要的原因是,古希腊，罗马关于政治和历史的书籍,在民间的传播。
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A particularly puritanical editor of Plato from the twentieth century writes in a footnote to that passage, "this is almost the only passage in Plato " that one would wish to blot out," his sensibilities were offended by this notion.
有一位道德特别崇高的编辑,在二十世纪编到柏拉图这个段落时,写了一句脚注，“这应是柏拉图书中唯一一段,让人想要擦掉的话“,他的感性受到那一段话的冒犯。
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Consider one thinker, and I will, I'm going to read you a short passage and I'm going to come back to this again later in the semester, from Thomas Hobbes' Leviathan, chapter 31 of Leviathan, where Hobbes gives us a very personal statement about his intention in writing this book.
细想以下这一位思想家，我将朗读一小段文章,然后在学期后段,再回到这个主题来，这是取自贺伯斯的《利维坦》,第，31，章，贺伯斯提供了十分贴切的陈述,关于他撰写本书的动机。
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But as the foreign slave trade was closed off, for a whole variety of reasons, only one of which was that there was this passage, sort of a vow, in the original Constitution that the question would be re-visited in 20 years, and 1808 was 20 years.
但随着海外奴隶交易,基于多种原因被封闭之后,这段只提到其中一个原因,是由于最初的宪法契约,这个问题要追溯到二十年前,内战开始前20年即1808年
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But I just want to read one brief passage from his biographer, a man named John Aubrey, who knew him.
但是我只想读一小段,来自他的传记，作者是John，Aubrey，他了解霍布斯。
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