But before we do that, I wanted to just make a few concluding remarks about source theory and the Pentateuch.

但在我们开始之前，我想做一个总结,并且来源理论和摩西五经。

耶鲁公开课 - 旧约导论课程节选

Second of all in this story we see something that we'll see repeatedly in the Pentateuch, and that is that God has to punt a bit.

第二，这些书中的某些东西，我们可以频繁的在,《摩西五经》中看到，那是上帝的赌注。

耶鲁公开课 - 旧约导论课程节选

Now, it's interesting because the other four books of the Pentateuch never mention a king. In Genesis through Numbers none of the legal materials say when you have a king this is what he shall do.

有趣的是，摩西五经中的其他四本经书,从来没有提到过国王，从《创世纪》到《民数记》,从没有一份正规的材料说,当你有了一位国王后，这些就是他应该做的事情。

耶鲁公开课 - 旧约导论课程节选

So it certainly reached its final form in that period as did Deuteronomy, and the Pentateuch probably generally.

它就是在那个时期内最终成形的,《申命记》如此，摩西五经大部分可能也是如此。

耶鲁公开课 - 旧约导论课程节选

We have talked about the different sources that scholars believe they have been able to identify as comprising the five books of the Pentateuch.

我们已经讲过不同的资料来源,学者们相信他们能够确定,构成摩西五经的五部经书。

耶鲁公开课 - 旧约导论课程节选

So let's isolate now some of the major themes of Deuteronomy, before we close our study of the Pentateuch. First of all as I've mentioned, the centralization of the cult: that's a key theme in the book of Deuteronomy and it had very important effects.

那么让我们对申命记的几个主题分别讨论，在我们结束摩西五书的学习之前首先就像我们所提到的,那样，信仰的集中化：这是申命记中的,最关键的主题，并且它产生了重大的影响。

耶鲁公开课 - 旧约导论课程节选

But in any event, Deuteronomy is not simply the concluding book of the Pentateuch, ; or the story that began in Genesis; it's also the first part of a much larger, longer literary work, as I mentioned last time, a work that runs from Deuteronomy through to the end of 2 Kings.

但无论如何，《申命记》不是摩西五经的终结篇，或者说是自《创世纪》开始的故事;,它也是一部更宏观长远的作品的开篇，我上节课提到过，这部作品从《申命记》一直到《列王记》结束。

耶鲁公开课 - 旧约导论课程节选