• But there has been a wave of religious demonstrations since a parking lot opened on the Sabbath near an ultra-Orthodox neighborhood several months ago.

    VOA: standard.2009.11.14

  • So Israel doesn't just in fact affirm the holy status of the Sabbath, they actualize the holy status of the Sabbath.

    因此以色列不仅肯定了安息日的神圣性,他们实现了安息日的神圣性。

    耶鲁公开课 - 旧约导论课程节选

  • Jews didn't have to--they could observe the Sabbath, they didn't have to do things on the Sabbath that they didn't want to.

    犹太人不必。。。可以过安息日,安息日那天他们不用做不想做的事。

    耶鲁公开课 - 新约课程节选

  • Until the early 1990's they only observed the weekly Sabbath and the spring holiday of Passover.

    VOA: standard.2009.09.26

  • Holier than these days is the Sabbath, which is demarcated by even further rules and observances.

    比这些日子更神圣的,是安息日,它被更加严格的规则和规定区分开来。

    耶鲁公开课 - 旧约导论课程节选

  • (Sound) About 1,500 angry ultra-Orthodox Jews demonstrated at the Jerusalem factory of computer giant Intel, to protest the electronic chip maker's operations on the Sabbath.

    VOA: standard.2009.11.14

  • including laws to the Shebat, to the Sabbath to culture, to different aspects of life.

    包括对于植树节,对于礼拜作出规定的教规,覆盖了文化以及生活的很多方面。

    普林斯顿公开课 - 人性课程节选

  • (Sound) Chanting the Yiddish word for Sabbath,they charged that work is forbidden on the holy day of rest according to the Bible and called on the company to stay closed on Saturdays.

    VOA: standard.2009.11.14

  • I started last time, and actually my whole lecture existed under the rubric of, this quotation from Sabbath Lily Hawks, and I'm just going to read it to you again. "I like his eyes.

    上堂课我给你们介绍了一下这部小说的基本内容,这次的讲座,将从萨巴斯-莉莉-霍克斯的引语开始,我现在要再将这段话朗读一遍,我喜欢他的眼睛。

    耶鲁公开课 - 1945年后的美国小说课程节选

  • And part of the purpose of this story is to explain The origin of the observance of the Sabbath, the seventh day, as a holy day.

    这个故事的部分要旨是,解释庆祝安息日的起源,第七天是圣日。

    耶鲁公开课 - 旧约导论课程节选

  • If Israel doesn't observe the prohibitions that distinguish the Sabbath as sacred, it's automatically desecrated.

    若以色列没有服从到那些,使安息日变得神圣的禁令,它就会自动被亵渎。

    耶鲁公开课 - 旧约导论课程节选

  • That's in Exodus 21:26-27. Moreover, the slave is entitled to the Sabbath rest and all of the Sabbath legislation. And quite importantly, a fugitive slave cannot be returned to his master.

    这是在《出埃及记》第21章26-27节的描述,另外,奴隶有权,享受安息日的休息和所有关于安息日的法规,十分,重要的一点是,逃亡的奴隶不能再被归还给他的主人。

    耶鲁公开课 - 旧约导论课程节选

  • She may not use God's name in a false oath, to attest to or swear by a false oath. She is to honor God's Sabbath day, and honor parental authority, which is arguably an extension of God's authority.

    她不可以以上帝的名义宣假誓,她应该敬重上帝的安息日,敬重父母亲的,权威,尽管人们对它是否是上帝权威的延伸是有争议的。

    耶鲁公开课 - 旧约导论课程节选

  • And so in Exodus 23, you're going to have a law that tells you not to oppress a stranger because you were a stranger. It tells you to not plow your land in the Sabbath year immediately following that to let the poor and needy eat from it. It tells you to observe the Sabbath day rest.

    在《出埃及记》第23章,你会看到有法令告诫你不要,欺压外人,因为你自己也是外人,也有法令告诫你,在安息日不要劳作,随后将收获的庄稼赠给穷苦之人,和有需要的人吃,告诫你守安息日。

    耶鲁公开课 - 旧约导论课程节选

  • And the holiest day is Yom Kippur, known as the Sabbath of Sabbaths.

    最神圣的日子是赎罪日,它是安息日中的安息日。

    耶鲁公开课 - 旧约导论课程节选

  • Specifically you'll see that the rationale for observing the Sabbath is different. God's name in Deuteronomy 5 is not to be used in a vain oath as opposed to a false oath. There are differences in the meaning.

    你会发现两者对守安息日习俗的论述是特别不同的,《申命记》第五章的描述是,不可以妄称上帝的名,而不是不可以以上帝的名义作假誓,它们表达的意思。

    耶鲁公开课 - 旧约导论课程节选

  • God sanctified the Sabbath at creation; he demarcated it as holy.

    上帝在创世时将安息日神圣化,将其与世俗区别开来。

    耶鲁公开课 - 旧约导论课程节选

  • That's illustrated in the case of the Sabbath.

    举个安息日的例子。

    耶鲁公开课 - 旧约导论课程节选

  • Do you think I should neck or not? I shall not enter the kingdom of heaven anyway so I don't see what difference it makes.'" And then she writes back, Mary Brittle: "Dear Sabbath: Light necking is acceptable, but I think your real problem is one of adjustment to the modern world.

    你认为我是该做还是不该做,我反正都上不了天堂了,因此,我认为做不做都无所谓,之后她给她回信了,玛丽-巴瑞特,亲爱的萨巴斯,你的做法是可接受的,但我认为,你真正的问题是无法融入现代社会。

    耶鲁公开课 - 1945年后的美国小说课程节选

  • You shall keep the Sabbath, for it is holy for you.

    你们要守安息日,因为它对你们来说是神圣的“

    耶鲁公开课 - 旧约导论课程节选

  • Sabbath Lily But what I want to take out of Sabbath Lily's comment about Haze is this sense of what you look at.

    但我对于,对Haze的评价中需要挑出来讲的是,“你在看什么“的含义。

    耶鲁公开课 - 1945年后的美国小说课程节选

  • As Sabbath Lily says, "his eyes, they don't look like they see what he's looking at."

    正如Sabbath,Lily所说:,“他的眼睛就像不曾,看到过他所见的东西,“

    耶鲁公开课 - 1945年后的美国小说课程节选

  • They don't look like they see what he's looking at, This is Sabbath Lily Hawks.

    它们看起来就像,没有看见所看见的,这是Sabbath,Lily,Hawks说的。

    耶鲁公开课 - 1945年后的美国小说课程节选

  • Sabbath Lily The first quotation from Sabbath Lily of course focuses on the eyes, and it is not hard to read into Haze Motes's name that the trope of sight is going to be important.

    第一句话来自,说的当然是关于眼睛,通过看Haze,Motes的名字,不难发现,在视线上的修辞将会很重要。

    耶鲁公开课 - 1945年后的美国小说课程节选

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