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She says the lack of attention and self-control that mark A.D.H.D.
VOA: special.2009.09.29
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with the classical conceptions of moderation, of justice, of self-control over the Christian virtues of faith, hope, and charity.
与古早的节制，正义概念不相关,也与基督信仰美德的自制无关,更别提希望与博爱。
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You could make a long list but it might include things Like the capacity for language and higher thought or abstract thought, conscience, self-control, free-will.
你也许能列出一个长单子，它可能包括以下东西,比如语言能力，高级或抽象思维能力，良心，自控力和自由意志。
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For seven years, no one had taught her self-control.
VOA: special.2009.11.08
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Hardly. Does it not require those qualities of self-control, discipline, and restraint necessary to achieve success here?
不！难道不需要那些特质吗,诸如自控，纪律与克制等，以求在此取得成功？
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But for a moment, his self-control weakened.
VOA: special.2009.12.24
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We've talked about a book written by Berle and Means who said that shareholders are so dispersed that they have really no control over a company and boards of directors are self-perpetuating.
我们曾提到过一本,写的书，Berle，and，Means,书中作者提到股东们过于分散,以至于他们对公司失去了控制权,但董事会却要长久地自我续存下去。
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The reform of politics may not be within our power but the exercise of self-control always is.
政治改革,也许并非我们能力所及,但自控的练习却永远是想要参与政治改革的个体。
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A kind of version of recreational sex as a reward for a lifetime of self-control.
一种休闲式的性,作为他们一辈子自控的奖赏。
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How is it that some people came to acquire this capacity for rational self-control that is necessary for freedom ? and others seem to lack it?
为何有些人,会拥有这种理性自控的能力,那也是自由的必备条件,但有些人却似乎不具备这种能力？
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And this is precisely the opposite of the tyrant who Plato describes as a person of limitless desires who lacks the most rudimentary kind of governance, namely self-control.
而这正是对比于专制,即柏拉图形容中,拥有无限欲望的人,他们缺少最基本的管理，或说自控。
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How can I develop those qualities "? of self-guardianship or self-control?"
我如何发展,那种自我守护或说自控的特质“
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Restraint or self-control is necessary for freedom or self-government.
克制与自控,是自由的必备条件或自我管理。
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How is a city like a soul and in what respect is self-governance, the control of one's passions and appetites, in what respect is self-control ? like the governance of a collective body?
城市如何像灵魂,且在哪些层面自管、,自控一个人的激情、欲望，在哪些层面,这些会像是管理一个集体？
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And what the Republic tries to do is to offer us strategies, maybe we might even call it a therapy, Thumos for dealing with thumos, for submitting it to the control of reason and helping us to achieve some level of balance, of self-control and moderation.
而《理想国》尝试做的是,提供我们策略，而我们甚至能称之为疗法，用以处理，让它接受理性的控制,并助我们达到某种程度的平衡，介于自控与节制之间。
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But this seems to be a very far cry, ? does it not, from the kind of justice he talks about in the soul that consists in what we might think of as sort of rational autonomy or self-control where reason controls the passions and the appetites.
但这似乎非常地遥不可及，不是吗，若以他所谈灵魂的正义种类看来,那包含了，在我们可能会称之为,理性自治里,或自控,当中理性,控制激情与渴求。
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Rather, Adeimantus' concern, and he gives a very revealing image of what he takes justice to be, is with an image of self-guardianship, or self-control.
反而如，Adeimantus，所关心的，且他还描绘出一幅非常具启发性,关于他所认为的正义意涵画面，那是一幅自我守护的画面，或说自控。
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But I want to start with what is one of the grand themes of the Republic, it is indicated in Book II by Adeimantus' speech about self-control.
但我想从《理想国》中的,一个重要主题开场，在第，II，册,由，Adeimantus，关于自控的谈话中所引出。
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And again, recall this is the theme raised at the beginning of Book II by Adeimantus, who puts forward an idea of self-control, or what he calls self-guardianship as his goal.
不要忘了这个主题是在,第，II册一开始时由，Adeimantus，所提出，他带进了自控的概念，或他称为作为个人目标的自我守护。
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