So the state of nature is not necessarily a condition of actual fighting, " but what he calls a "known disposition to fight."
所以“自然状态“并不必须是,实际斗争的情况,而是他说的,“已知的斗争倾向“
Right? The state of nature is not seen by him as an actual historical condition in some ways, although he occasionally will refer to what we might think of as anthropological evidence to support his views on the state of nature.
他并不是把自然状态理解为,某种方式的实际的历史性的状态,即使他偶然性地,用人类学的证据,去支持他自然状态的观点。
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