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The government has ratified that covenant, so it has the responsibility to ensure that people are not denied their right to food."
VOA: standard.2009.08.23
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Israel's past and present and future generations form a collective entity, Israel, that collectively assents to the covenant.
犹太人的过去，现在，未来形成了一个共同的存在，全体犹太人都赞成这个契约。
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The Lady's talent has to be spent in order to fulfill the covenant of the trust between the master and the servant.
小姐的才能必须要利用,按主人和仆人之间的信任契约去做。
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which is a fundamental right contained in the international covenant on economic,social and cultural rights.
VOA: standard.2009.08.23
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He accepts entirely, or the laws force him to accept entirely, the covenant that every citizen has with the laws that binds them to absolute obedience.
他全盘接受，或说法律迫使他全盘接受，每位公民,与法律的约定,使他们束缚于绝对服从中。
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The covenant also entails God's promise to restore the rhythm of life and nature and never again to destroy the earth.
诺亚之约，使上帝必须信守自己的诺言,重新恢复人类和自然的秩序，永远不能再毁坏。
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Moses reads the book of the covenant--it's called the Scroll of the Covenant--publicly: this is said in Exodus 24:7.
摩西阅读了契约卷,在《出埃及记》24：7中，也叫立约卷。
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So for this reason, All alien practices are to be removed from the covenant community.
由于这个原因，所有异族习俗都被从这个契约团体中移除。
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Chapters 19 to 24 are very, very important chapters that contain the theophany, the self-revelation of God to the Israelites, and the covenant that's concluded at Sinai.
第19章到24章是极其重要的章节,讲述了神的出现，他在以色列人面前的显形，以及在西奈山所做的誓约。
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Why does it matter that Israel understands its relationship with God, and uses the covenant as a vehicle for expressing its relationship with God, the vehicle of the suzerainty treaty?
这对犹太人理解他与上帝的关系，和用契约作为一个媒介，阐释他与上帝之间的关系,对这个领主条约，有什么意义呢？
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The most salient feature of the Deuteronomistic School is the conviction that Israel's residence in the land is a function of its obedience or disobedience to the covenant with Yahweh.
申命记学院派最突出的特点是,它认为以色列能居住于土地是因为,他顺从上帝，或者说是不遵从与耶和华的契约。
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A further theme in Deuteronomy is the fact that the covenant concept entails the idea that each generation of Israelites understand itself as having been bound with God in the original covenant.
申命记一个更深的主题是事实上契约,传承了一种理念，即每一代以色列人都认为他们,通过最初的契约与上帝紧密相连。
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The Israelites march around Jericho for six days with seven priests carrying seven horns and the Ark of the Covenant, and then with a blast and a shout the walls tumble.
以色列人和七位祭司绕耶利哥城六天,带着七支号角和约柜，然后随着爆炸巨响城墙坍塌。
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We have the preamble, and the historical background to the covenant in God's summary introduction to the people in Exodus 20: "I am Yahweh who brought you out of the land of Egypt."
我们有开场白，签订契约的历史大环境,就像《出埃及记》20中上帝总结性的介绍：,“我是将你们从为奴之地领出来的耶和华“
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The covenant with Yahweh will also, we shall see soon, preclude alliances with other human competitors.
接下来我们也会看到，与耶和华缔结的契约，同样阻止了和敌人的结盟。
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And so it was a testament to the covenant between God and Israel.
因此它是用来见证以色列人与上帝之间所立的契约的。
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The covenant is then sealed by a formal ritual.
犹太人发誓他们将遵行在正式的仪式以后，契约被封印。
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The ark itself contained the tablets of the covenant.
方舟本身包含着写有契约的便笺。
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So while the relationship of D to some of the laws in the Covenant Code is often--not always but often--one of revision, the relationship between D and the laws in the Priestly source is more difficult to characterize.
那么，尽管申命记材料和契约法典中的律法的关系,往往是，不是总是而是往往，是修订，申命记材料中的,律法和祭祀派材料的的关系则更难定义。
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Scholars tend to place great emphasis on the deliverance from Egypt as the high point in the Exodus narrative, rather than the more natural literary climax, which is the conclusion of the covenant at Mount Sinai, and the delivery of the Torah.
学者们想强调，从埃及拯救出来这一段,作为这个故事最精彩的部分，而不是自然的文学高潮,就是随后在西奈的契约，即交付《摩西五经》
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In 24, the Israelites are assembled at Shechem to renew the covenant and Joshua recounts God's mighty deeds on behalf of Israel and exhorts them to choose whom they will serve: Yahweh, who has done all of this for them so undeservedly, or the gods of those whose lands they are settling in.
在24章中，以色列人聚集在示剑重订契约,约书亚代表以色列人重述了上帝无上的契约,并劝告他们选择将要侍奉的神灵：,耶和华，已经为他们做了这么多分外之事，以及他们迁入土地上的神灵。
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The sovereign is described by Hobbes as an artificial person by which he means the sovereign is the creation of the contract or the covenant that brought this office into being.
霍布斯把君主描述为一个,现今意义上的法人,也就是说君主的权力,是由某种意义上的合同,或说是契约而形成的。
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It actually takes several chapters to reach a resolution, and God pouts for quite a while, but a renewal of the covenant does occur, and another set of stone tablets is given, and according to one rabbinic text the broken tablets, as well as the new tablets, are both placed in the ark .
有很多章节描述了达成解决方案，上帝生气了很久，但是更新的契约出现了,上帝给了另一块石法板，一部犹太教义的文本显示，破碎的石法板，和新的石法板，都放在藏经柜中。
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The imperative of preserving a distinct identity based on giving up the worship of other gods or older gods and observing all that is written in the law of Moses is reiterated in Joshua's farewell address in Joshua 23, and in the covenant renewal ceremony in 24.
保存明确身份的需求,建立在放弃对其他或更早神灵的崇拜之上,并且要遵守写在摩西五经中的所有律法,《约书亚书》第23章约书亚的告别辞中多次重申，在24章中重立契约的仪式上。
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In any event, many scholars through their analysis of these texts have been led to conclude that the Deuteronomistic School updated and revised earlier laws, particularly laws in the Covenant Code, but sometimes also in the older legal stratum of P; and they did so in keeping with the circumstances of the eighth to sixth century.
在任何事件中，许多学者通过分析都,得出结论即申命记学派更新,并修订了早先的律法，尤其是契约法典中的律法，但有时也包括比较早起的祭祀派律法;他们这样做,是为了与公元前6世纪到8世纪保持一致。
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In verse 8, the people solemnly undertake to fulfill the terms of the covenant, so we have at least three of the steps that we find in the Hittite treaties, as well.
诗8中，所有的人庄严的承诺,将履行契约的条款，所以我们至少找了三个步骤,和在Hittite条约中看到的一样。
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It's a dramatic way-station in a story that's going to reach its climax in the covenant that will be concluded at Sinai, and as many sensitive readers of the Bible have noted, the road from Egypt leads not to the other side of the Reed Sea, but on to Sinai.
这只是故事的一小部分,高潮产生在西奈制定的契约,就像有些敏感的读者已经注意到,离开埃及的路并没有指向Reed海的另一端，而是向西奈。
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Mount Zion is in Jerusalem, it's the Temple Mount today where the mosque now is. Today, we'll consider Levenson's analysis of the Sinai tradition as an entree into the Israelite concept of the Torah, and the covenant bond, its meaning and its implications.
耶路撒冷的郇山，这座神庙山,是今天El-Aqsa清真寺的所在地，今天我们,将对Levenson对西奈传统的分析进行思考，以犹太人对,摩西五经的观点作为主线，以及条约的联系，意义和隐含意义。
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We already talked about the Hittite vassal treaties as a model for the Israelite covenant, when we were talking about Exodus.
我们已经将希提的纳贡条约作为以色列立约,的范本进行过研究，在我们讲解出埃及记的时候。
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Remember in the Noahide covenant, in Genesis 9, which is a Priestly passage, the Priestly blood prohibition: You may not spill human blood.
在《诺亚律法》中，在《创世纪》的第九章，是一篇祭司的文章，它禁止血液：,不能溢漏人血。
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