Yeah, way up, oh God I'm going to have a hell of time throwing up there, way up at the back.
对,优秀的,噢天那我得有,好多时间用,在那儿了。
I think this is an important distinction because what you have here in the middle of this simile in Milton's account of hell is an image of a bower.
我认为这是一个非常重要的区别,因为读到半途,弥尔顿对地狱的描述仅给了我们一个阴暗的印象。
In other words, Buckle was the avatar of the notion in the late nineteenth century that everything was going to hell in a handbasket.
换言之,十九世纪后期有一种观念认为所有事物都在迅速恶化,而巴尔克则是这种观念的化身。
If I went under here and then the people said, "Where the hell did he go? Class is over," that would show a lack of object permanence.
如果我蹲在这里,有人说,"他去哪了,下课了耶",这话就表现出他缺乏客体永存性的概念
But De Gaulle,who we'll talk about later, De Gaulle said,how in the hell can you run a state in which there are four-hundred and forty different kinds of cheese?
但是戴高乐,我们之后会谈到他,他说,到底怎么样去管理一个,拥有四百四十多种不同奶酪的国家
Even if you imagine that slaves did the work, you would need a hell of a lot of them, over a long period of time, and you had to feed them, if nothing else.
哪怕你想象这个墓穴是由奴隶所建造,那也一定是成千上万的奴隶,经过了相当长的时间工作,至少,你还要养活这些奴隶
They're not actually present in the real world of Milton's hell, or if it's a pagan god who's mentioned, Milton will tell us that the pagan god was just an early manifestation of one of the fallen angels.
事实上他们没有在弥尔顿笔下的地狱中出现,或者作为异教的神被提及,弥尔顿将告诉我们那些异教的神只是堕落天使中,一名天使早期的表象。
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