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But the introduction, "You shall be holy for I the Lord your God am holy"--being holy in imitation of God is emphasized repeatedly as the purpose of the laws in the Holiness Code especially.
你们要圣洁，因为我耶和华你们的神是圣洁的“,这一引言就是教导人们要效仿上帝保持圣洁,作为法律的目的它被反复强调，特别是在圣洁法典里。
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Then as you move in, the outer courtyard, the outer enclosure of the sanctuary, bears a slightly higher degree of holiness.
然后你走进去，它的外部空间，圣所的外围，神圣的程度有所提高。
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So although holiness derives from god, humans have a crucial role to play in sanctification, in sanctifying the world.
尽管神圣源于神灵，人类在将世界神圣化的过程中，扮演者重要的角色。
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Now, it's evident from the schematic representation or the way I've described the sanctuary that holiness increases as you move deeper into the sanctuary.
从图上所再现的或者,从我对圣所的描述，很明显随着我们进一步走近圣所,它的神圣性就会进一步增加。
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Chapters 17 through 26 then are a block of material that's referred to as the "Holiness code" because of its special emphasis on holiness.
7章到26章是一块,被称为“神圣的代码“的内容“,因为它侧重于神圣。
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Jacob Milgrom has argued that there's a kind of Archimedean principle at work here: every sin creates an impurity that encroaches upon the realm of holiness and displaces a certain amount of holiness.
雅各布·米尔格罗姆认为,这里存在着一种阿基米德原理：,每一种罪孽都会造成不洁,这种不洁逐渐蚕食神圣,慢慢取代神圣的位置。
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The priestly texts in Leviticus and Numbers emphasize the sanctity of all life and the ideal of holiness and ethical and ritual purity.
利未记》和《民数记》里强调了,所有生命的神圣性及,伦理和宗教仪式的纯粹性。
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But Israel is the one to affirm its holiness by observing the rules that make it different, that mark it off as holy.
然而以色列通过观察那些使之与众不同的,使之神圣的规则，肯定了它的神圣性。
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It symbolizes the victory of the forces of life, oath and holiness over death and impurity.
这象征着生命力的胜利，誓言和神圣能够战胜死亡和不洁。
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You have similar concentric circles of holiness characterizing the priestly conception of time.
你们手上也有一份神圣性的同心圆,描绘了祭司体系中对于时间神圣性的概念。
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Well, now we need to consider the deep connection that exists between holiness and purity.
现在我们需要更深层地思考一下,神圣和纯洁之间的联系。
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And the principle here that holiness increases as proximity to God increases.
这里的原则就是越接近上帝,越神圣。
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It's accessible to Israelites who are pure. The sanctuary proper, which is in closer proximity to God, bears a still higher degree of holiness: it's accessible only to the priests, who are said to be the holy ones within Israel.
纯洁的以色列人可以进入，而圣所本身，它更接近上帝，具有更高的神圣性：,只有祭司可以进入，在以色列，祭司被认为是神圣的。
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The Israelite camp bears a certain degree of holiness.
帐篷本身有一定程度的神圣性。
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So it is God's presence there that sanctifies, which simply means "makes holy, makes sacred," to sanctify, to make holy, the tabernacle. And to understand this, we need to understand the Priestly conception of holiness.
上帝的存在使一切神圣，意思就是使一切圣洁庄严，使整个帐篷神圣、圣洁，为了理解这鞋内容，我们需要知道祭司对于“神圣“的理解。
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That's the connection between holiness and purity.
这就是纯洁和神圣的关系。
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So Klawans notes in the article you read that the physical substances and states that are labeled impure and are therefore designated as antithetical to the realm of holiness are states that are associated with death on the one hand, and procreation on the other. Why should this be?
克洛文对你们现在读到的文章有过这样的说明,那些被贴上不洁标签,然后被认为和神圣的领域相对立的物质和状态,一方面来说都和死亡有关系，而另一方面和生殖有关，这是怎么回事呢？
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And I was talking about the fact that for Deuteronomy the election of Israel, God's election of Israel means or entails the idea that Israel is a holy people, holy in the sense of separated to God that root meaning of holiness which means to be separated from the common or the ordinary.
我上次提到了《申命记》中的一个事实,以色列被选择，上帝选择以色列意味着,以色列是神圣的民族，对于上帝他们是分离的,这便是神圣的根本意义,意味着与一般和普通分离。
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So there are two components integral and inseparable in the concept of holiness: initial assignment of holy status by God and establishment of rules to preserve that holy status, and secondly, actualization of that holiness by humans through the observance of the commandments and rules that mark that thing off as holy.
因此在神圣这一概念中，有两个组成部分,一个是上帝最初形成的神圣状态,和为了保持这个神圣状态而建立的规则制度，第二个是，人们通过遵守戒律,而将神圣现实化到生活中,将神圣的事物标记出来。
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