There seems to be in existence from the beginning of creation this universal moral law, and that is: the God-endowed sanctity of human life.
这个道德准则似乎在,创始之初就存在,它是指:,上帝使人类具有神圣性。
How does Socrates answer these charges of, in a way being not just an abstainer but he kept putting his own private moral conscience or integrity over and above the law?
苏格拉底如何回答这些指控,不只是以一种疏离的角度,虽然他持续让,自身的道德感或正直,凌驾法律之上?
For the most part Deuteronomy doesn't really contain much in the way of civil law. It tends to focus on the moral-religious prescriptions kind of the apodictic law in Israel--and the few civil laws that are there tend to be reworked in line with Deuteronomy's humanity.
在申命记中的大部分中并不饱含民法的内容,它倾向于关注宗教道德的规定,某种以色列人的绝对的律法,而民法的存在,倾向于和申命记中的人道主义保持一致。
In other words, as the judge said, what's always moral isn't necessarily against the law and while I don't think that necessity justifies theft or murder or any illegal act, at some point your degree of necessity does, in fact, exonerate you from any guilt.
换言之,正如法官常说的,情有可原,未必不可法外容情,当然我不认为,一句情有可原,就能为盗窃,谋杀以及其他违法行为正名,但有时,情有可原的程度,确实可能法外容情,赦免你的罪行。
And so the pagan picture of an amoral universe of just competing powers, good and evil, Kaufman says, is transformed into a picture of a moral cosmos. The highest law is the will of God and that imposes a morality upon the structure of the universe.
在异教观念中,一个充满了权力斗争,善神与恶神对抗的,非道德宇宙,变成了,一个道德的宇宙,上帝的旨意是最高的法律,它给宇宙的结构添加了道德这一概念。
This is a problem that we will see considerably later in the term that vexes a very important political thinker by the name of Hobbes about whether an individual can somehow put their own sense of conscience or moral integrity even above the law.
这是个我们,稍后会仔细探讨的问题,也是让这位重要政治思想家,贺伯斯大力争论的问题,他质疑个人,是否可以将其自身的道义感,或道德正直置于法律之上。
Nine-eleven on the United States on September 11 2001] for example a moral law that refused to allow the statesmen to protect the community in times of crisis would not be a principle of natural right it would be a suicide note.
举,911,为例,一部道德法],拒绝允许政治家,在有危机时适切地保护其社群,那就不是自然权利的原则,而是部自杀式的批注。
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