So, find an important problem. Work on it, and to say nothing of the wireless device there.
所以,找到了关键问题,并努力去解决它,先说明,这并没有无线设备。
Now,it's very tempting at this point to say,look,of course Nothing could be easier ? Just imagine being in heaven forever,right?
现在我很想说,当然了,这没什么难的,只要想象永远在天堂就行了对不对?
It would drive us into such baroque circumlocutions and avoidances of the obvious to say, "Oh, social factors have nothing to do with this," that we might as well just sort of--not give the distinction up, because I think it's very important always to have it in the back of our minds.
它会给我们带来大量的冗余的表达,并且很明显,它和社会力量有很大关系“,我们会倾向于忽视这种区别,但是我们还是要重视这种区别,因为我觉得。
And similarly,of course,there's nothing in the body view to make us say that Righty is Shelly Kagan and Lefty isn't.
同样的,肉体理论也没有标准,让我们能说小右是Shelly,Kagan而小左不是。
If, on the other hand, it is what Gadamer would call a "bad prejudice"-- that is to say, some aspect of my subjectivity that nothing could possibly be done - with in thinking about and interpreting the text-- then you throw it out.
如果情况不是这样,而是Gadamer所说的“不好的偏见“,也就是说我主观的想法,解读文本,并不能有任何效果-,你可以不用理会它。
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