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Roman doctrine, of course, had prized the state of celibacy, insisting that it was the superior state over marriage.
当然罗马教义曾赞扬独身主义，坚持认为那是比婚姻更优良的状态。
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So I think that gay marriage and for gay families, it's actually a very good thing in our society
所以我认为同性恋婚姻以及同性恋家庭对社会是件好事情，
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Now the treatises that Milton wrote on the rights of divorce in the 1640s are also extravagantly pro-marriage.
弥尔顿在17世纪四十年代写过关于离婚权利的论文,其中他也大力的支持婚姻。
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We will debate equality and inequality, affirmative action, free speech versus hate speech, same-sex marriage, military conscription, a range of practical questions.
我们将讨论平等与不平等，平权行动，自由言论与攻击性言论，同性婚姻，兵役制等一系列现实问题。
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So we have a lot of sort of love and marriage imagery, husband and wife imagery, used for God and Israel, but we also have this parent and child imagery that appears.
我们有很多关于爱情和婚姻的隐喻，夫妻的隐喻，用于上帝和以色列之间，但是我们也有亲子之间的隐喻。
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Furthermore, their marriages and their procreations will be, he tells us, for the sake of the city.
更甚之，他们的婚姻与繁殖后代将会是，如他所说的只是为了这座城市。
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But to bring it to United States and talk about our majority religion, we're gonna talk about Christianity and we're gonna talk about people who for religious reasons would like to see an amendment to the Constitution banning gay marriage.
讲到美国，讲到我们的,第一大教，就必然涉及到,基督教，必然讲到一些人,出于宗教原因而希望看到,宪法阻止“同性婚姻“
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Abortion, adoption... things like same sex marriage, the constitutionality of different forms of marriage.
例如堕胎、收养、同性婚姻，以及各种形式的婚姻的合宪性问题。
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For example, if you're discussing a problem with a friend. Perhaps a marital problem.
例如，假设你跟朋友在讨论一个问题。可能是婚姻问题。
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And they will marry into it. And some people are gold digger,
他们将会因为婚姻而成为其中的一员。有的人是掘金者，
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And it really destroyed my first marriage, so it really hurt.
它毁掉了我的婚姻，所以它真的伤害了我。
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It's a transition, an evaluation of marriage that is not at all an easy one, however. There are debates.
这是一种转变，对婚姻的评价,那并不是一个简单的转变，当时也有争论。
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They're a couple whose marital blessing had been granted by none other than God himself.
作为夫妇，他们的婚姻,得到了上帝的祝福。
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Now what's interesting is in societies where marriages are arranged this is often the first stage of a love relationship.
有趣的是,在婚姻包办的社会里,这初始阶段的爱情。
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We have to assume that the Lady is resisting Comus' advances because she has before her the higher ideal of married chastity.
我们要假设女士在抵制科玛斯的先进发展,因为在她之前就有了有关婚姻贞节的更崇高的理想。
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There are the question of marriage.
婚姻问题“一直存在。
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Milton's Lady doesn't proceed as we expect her to, to marshal further arguments for the moderate fulfillment of one's conjugal obligations.
弥尔顿笔下的女士没有按我们期望的那样进行，整理有关人们适当满足婚姻权利义务,的进一步论点。
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The Convention on the Elimination of All Forms of 9 Discrimination Against Women of 1979 has article 16 which talks quite a lot about rights of women in the family and marriage.
消除对妇女一切形式歧视公约》,于1979年通过9,第16条是关于,妇女在家庭和婚姻里的权利的。
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And by analyzing the film clips he tries to predict will their marriages survive.
通过分析这些片段,他尝试语言他们的婚姻是否会长久。
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The reason is because marriage right now is something that the government does.
原因就是目前婚姻由政府主管。
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Marriage could be completely private or completely done away with whatsoever.
婚姻完全可以私下完成，或者我们根本就不需要婚姻这回事。
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Nonetheless, The Faerie Queenecan be said, however strangely, to be the first great poetic celebration in English of the institution of marriage.
然而无论《仙后》多么与众不同，它仍可被称为，第一部伟大的有关婚姻的,英文诗歌体盛典。
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Professor John Rogers: Milton is typically cited by literary historians as one of the first major English poets to praise in verse the institution of marriage.
约翰·罗格斯教授：文学家们说弥尔顿,是英国早期诗人中,赞美婚姻制度的一员。
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It's not about marriage, and marriage will still seem quite a ways off, I fear, when you read Lycidas, but we will be marking the transition to the poetry of marriage soon enough.
那不是讲婚姻的，我担心当你们读《利西亚斯》的时候，婚姻仍是一个走出的方法，但是我们,将很快标记诗篇中关于婚姻的转变。
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In 1634, in the first version, we didn't have this anticipation of the Lady's future marriage.
在1634年的第一版中，我们对女士的未来婚姻并没有预期。
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And her marriage is invariably seen as her reward for all the trouble she's been through.
她的婚姻毫无疑问被看做对她的褒奖,因为她经历了那么多苦难。
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This is why he tells us parenthetically that marriage must not be called a defilement.
这就是为什么他顺便地告诉我们,婚姻不能被称为肮脏。
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But look at the end of the passage that I've just read, a few lines down. The doctrine that the Lady wishes to advance suddenly seems so absolutely not to be a doctrine of married chastity.
但是看一下我刚刚读到的文章结尾，下面的几行，女士希望改进的交教义,突然看上去那么绝对，不再是婚姻贞节的教义。
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