• In the first account in Genesis 1, The creation of human is clearly the climactic divine act: after this God can rest.

    在《创世纪》第一章中的第一种描述,人类的创造是上帝最具神性的行为:,在此之后神便可安息

    耶鲁公开课 - 旧约导论课程节选

  • So Israel doesn't just in fact affirm the holy status of the Sabbath, they actualize the holy status of the Sabbath.

    因此以色列不仅肯定了安息日的神圣性,他们实现了安息日的神圣性。

    耶鲁公开课 - 旧约导论课程节选

  • They cannot rest quietly in Hades unless their body has been properly buried; so you got to do it.

    他们无法安息于地府,除非妥善安葬他们的肉身,所以必须要好好处理死者的尸体

    耶鲁公开课 - 古希腊历史简介课程节选

  • Jews didn't have to--they could observe the Sabbath, they didn't have to do things on the Sabbath that they didn't want to.

    犹太人不必。。。可以过安息日,安息日那天他们不用做不想做的事。

    耶鲁公开课 - 新约课程节选

  • ' So, we'll stop now and move on to poems written during the same period and associated with Imagism on Monday.

    现在让我们安息吧,Let,us,sleep,now…,我们要结束了,继续看,同一时期的诗歌,周一我们将与意象主义相结合。

    耶鲁公开课 - 现代诗歌课程节选

  • Holier than these days is the Sabbath, which is demarcated by even further rules and observances.

    比这些日子更神圣的,是安息日,它被更加严格的规则和规定区分开来。

    耶鲁公开课 - 旧约导论课程节选

  • And so in Exodus 23, you're going to have a law that tells you not to oppress a stranger because you were a stranger. It tells you to not plow your land in the Sabbath year immediately following that to let the poor and needy eat from it. It tells you to observe the Sabbath day rest.

    在《出埃及记》第23章,你会看到有法令告诫你不要,欺压外人,因为你自己也是外人,也有法令告诫你,在安息日不要劳作,随后将收获的庄稼赠给穷苦之人,和有需要的人吃,告诫你守安息日。

    耶鲁公开课 - 旧约导论课程节选

  • And the holiest day is Yom Kippur, known as the Sabbath of Sabbaths.

    最神圣的日子是赎罪日,它是安息日中的安息日。

    耶鲁公开课 - 旧约导论课程节选

  • Specifically you'll see that the rationale for observing the Sabbath is different. God's name in Deuteronomy 5 is not to be used in a vain oath as opposed to a false oath. There are differences in the meaning.

    你会发现两者对守安息日习俗的论述是特别不同的,《申命记》第五章的描述是,不可以妄称上帝的名,而不是不可以以上帝的名义作假誓,它们表达的意思。

    耶鲁公开课 - 旧约导论课程节选

  • God sanctified the Sabbath at creation; he demarcated it as holy.

    上帝在创世时将安息日神圣化,将其与世俗区别开来。

    耶鲁公开课 - 旧约导论课程节选

  • By day I find no relief, nor repose by night.

    我白天不能放松,晚上又不得安息

    耶鲁公开课 - 旧约导论课程节选

  • Then shalt thou have relief by day and rest by night."

    那么你便可以白天放松,晚上安息了“

    耶鲁公开课 - 旧约导论课程节选

  • You shall keep the Sabbath, for it is holy for you.

    你们要守安息日,因为它对你们来说是神圣的“

    耶鲁公开课 - 旧约导论课程节选

  • He who profanes it shall be put to death.

    亵渎安息日的人应该被处以死刑。

    耶鲁公开课 - 旧约导论课程节选

  • And part of the purpose of this story is to explain The origin of the observance of the Sabbath, the seventh day, as a holy day.

    这个故事的部分要旨是,解释庆祝安息日的起源,第七天是圣日。

    耶鲁公开课 - 旧约导论课程节选

  • If Israel doesn't observe the prohibitions that distinguish the Sabbath as sacred, it's automatically desecrated.

    若以色列没有服从到那些,使安息日变得神圣的禁令,它就会自动被亵渎。

    耶鲁公开课 - 旧约导论课程节选

  • That's in Exodus 21:26-27. Moreover, the slave is entitled to the Sabbath rest and all of the Sabbath legislation. And quite importantly, a fugitive slave cannot be returned to his master.

    这是在《出埃及记》第21章26-27节的描述,另外,奴隶有权,享受安息日的休息和所有关于安息日的法规,十分,重要的一点是,逃亡的奴隶不能再被归还给他的主人。

    耶鲁公开课 - 旧约导论课程节选

  • She may not use God's name in a false oath, to attest to or swear by a false oath. She is to honor God's Sabbath day, and honor parental authority, which is arguably an extension of God's authority.

    她不可以以上帝的名义宣假誓,她应该敬重上帝的安息日,敬重父母亲的,权威,尽管人们对它是否是上帝权威的延伸是有争议的。

    耶鲁公开课 - 旧约导论课程节选

  • That's illustrated in the case of the Sabbath.

    举个安息日的例子。

    耶鲁公开课 - 旧约导论课程节选

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