Nine-eleven on the United States on September 11 2001] for example a moral law that refused to allow the statesmen to protect the community in times of crisis would not be a principle of natural right it would be a suicide note.

举，911，为例,一部道德法],拒绝允许政治家,在有危机时适切地保护其社群,那就不是自然权利的原则,而是部自杀式的批注。

耶鲁公开课 - 政治哲学导论课程节选

How does Socrates answer these charges of, in a way being not just an abstainer but he kept putting his own private moral conscience or integrity over and above the law?

苏格拉底如何回答这些指控，不只是以一种疏离的角度,虽然他持续让,自身的道德感或正直,凌驾法律之上？

耶鲁公开课 - 政治哲学导论课程节选

And so the pagan picture of an amoral universe of just competing powers, good and evil, Kaufman says, is transformed into a picture of a moral cosmos. The highest law is the will of God and that imposes a morality upon the structure of the universe.

在异教观念中，一个充满了权力斗争，善神与恶神对抗的，非道德宇宙，变成了,一个道德的宇宙，上帝的旨意是最高的法律,它给宇宙的结构添加了道德这一概念。

耶鲁公开课 - 旧约导论课程节选

When we look at the death of Socrates, do we think of it as a tragedy, as a moral tragedy, ? a just man sentenced to death by an unjust law?

当我们读到苏格拉底之死，我们是否会认为那是一场悲剧，道德悲剧，一名正义之士被不公的法律判处死刑？

耶鲁公开课 - 政治哲学导论课程节选

It should not be limited or constrained by any transcendent standards or moral laws that do not derive from politics itself, whether a law of God or some kind of transcendent moral order or code.

它不可以被任何超验的准则或道德条律所,限制和束缚，因为那些并非源自于,政治本身，无论那是上帝的法则，还是,某种超验的道德命令或准则。

耶鲁公开课 - 政治哲学导论课程节选