• It is only the book of Deuteronomy that assumes or prepares for a monarchy and contains legislation for a king, and the things that he should do.

    只有《申命记》中提到并准备,出现一位君主,拥有立法权的国王,以及国王要履行的责任。

    耶鲁公开课 - 旧约导论课程节选

  • But,there also are these strong traditions of popular Royalism, of ordinary people and peasants who believe fervently in the monarchy.

    但仍有很多人信仰君主主义,普通人和农民们热衷于君主主义

    耶鲁公开课 - 1871年后的法国课程节选

  • The remains and records of these strongholds make it clear that the political organization was an imitation of oriental monarchy.

    这些堡垒的遗迹和记录表明,这个政治体制效法了东方君主政体

    耶鲁公开课 - 古希腊历史简介课程节选

  • Milton brings to his critique of rhyme that same -- and this is familiar - the same political rhetoric that he had brought to his critique of monarchy in the regicide treatises.

    弥尔顿对押韵的批判与他--这很相似,-与他在为弑君辩护的文章中,对君主政权的政治批判很相似。

    耶鲁公开课 - 弥尔顿课程节选

  • It is being written and redacted at a time when there is a king in Israel, there have been kings in Israel, and it is providing laws for the construction of an ideal monarchy.

    它是在以色列有国王的时候写成并编辑的,以色列曾有过国王,它为建立君主理念提供了律法。

    耶鲁公开课 - 旧约导论课程节选

  • Consider the following passage that he writes: "As to rebellion against monarchy, one of the most frequent causes is the reading of the books of policy and history of the ancient Greeks and Romans.

    他曾写道:,反抗君主统治的叛乱,最主要的原因是,古希腊,罗马关于政治和历史的书籍,在民间的传播。

    耶鲁公开课 - 政治哲学导论课程节选

  • So there are texts that will object to the creation of the monarchy of King Saul, and King David, and so on.

    所以在有的文本中,会反对君王的诞生,扫罗王,大卫王,等等。

    耶鲁公开课 - 旧约导论课程节选

  • The key line in the society of the Dark Ages appears to be certainly not between monarchy and everybody else, but between nobility and commoners.

    黑暗时代的社会中,最重要的主线,显然不是君主阶级和平民们之间,而是贵族和平民之间

    耶鲁公开课 - 古希腊历史简介课程节选

  • The majority of Englishmen were calling for the return of their nation's rightful monarch. It wasn't long before the revolution failed and the Stuart monarchy was restored.

    大部分英国人都在呼吁国家的,合法君主归位,不久,革命失败了,斯图亚特王朝复辟。

    耶鲁公开课 - 弥尔顿课程节选

  • It replaces the nobility,the local nobles, it replaces the church, and it replaces the monarchy that most people in France did not want.

    它代替了贵族阶级,地方贵族,代替了教会,代替了大多法国人所不想要的君主制

    耶鲁公开课 - 1871年后的法国课程节选

  • Then on the other hand, at the other extreme, you have scholars who see the patriarchal stories as entirely fabricated retrojections of a much later age. And they vary significantly as to when they think these stories were written: anywhere from the period of the monarchy all the way down to the fourth century, some of them.

    另一方面又是另一个极端,有学者认为族长故事完全是后世编造的,这样一来,对这些故事是什么时候写的,也有巨大的分歧:,其中一些人认为是在从君主制时期,到公元4世纪之间的某段时候。

    耶鲁公开课 - 旧约导论课程节选

  • Who was this strange and elusive man whose writings seem to have been enlisted both for the support of monarchy and for republics, even for a universal monarchy and a smaller participatory democratic kind of government?

    这位奇怪,难以理解的人是谁,他的写作似乎同时横跨,支持君主政体及共和政体两个范畴,甚至可说是一种世界帝国,和相较下,式微的参与式共和政府?

    耶鲁公开课 - 政治哲学导论课程节选

  • You have a full monarchy in the sense that both-- we in America talk about the separation of church and state, that is a very rare and unusual thing in the history of the world.

    他有一个完全政教合一的君主政权,在美国政教是分离的,这在世界历史上很少见

    耶鲁公开课 - 古希腊历史简介课程节选

  • Now,Gambetta,who was a smart guy who dies very young, he said that France became a republic because most of the people wanted a republic and they didn't want a monarchy, and that's all there was to it.

    甘贝塔,一个英年早逝的聪明人,认为法国能成为共和国,是因为大部分人想要有一个共和国,他们不要君主国,那就是全部理由

    耶鲁公开课 - 1871年后的法国课程节选

  • And this universality was given expression in Dante's famous treatise, De Monarchia, of monarchy, that set out a model for a universal Christian state, based on the unity and oneness of the human race under a Christian ruler.

    而这种特性可追溯,至但丁的著名论述《论王权》,探讨君主政权,这设定了一种普遍基督国的模式,根据统一,与独一的人种皆受基督王权的统治。

    耶鲁公开课 - 政治哲学导论课程节选

  • So,and also because of the close association of the monarchy, and particularly the Legitimists, they're called Legitimists, the Bourbons with the church-- you've got fertile ground in areas that were still practicing religion, and we'll talk more about that another time.

    由于波旁家族和君主主义者的密切关系,尤其是正统主义者,他们被成为正统主义者,他们在教会中,在教会地区有很多肥沃的田地,以后我们会详细谈到

    耶鲁公开课 - 1871年后的法国课程节选

  • When they're through and had reached their peak, their notion of monarchy is something fit for barbarians, but not for Greeks. A free man may not live under a monarchy, and the roots of that, I think, are visible in Homer.

    当他们赢得竞争,到达权利的顶峰时,他们所谓的君主制其实更适合于异邦人,而不是希腊人,君主统治下不存在自由人,这个想法的根源可以在《荷马史诗》中找到

    耶鲁公开课 - 古希腊历史简介课程节选

  • And one of the reasons why France ends up with a republic, and not a monarchy,is because these prefects who represent the Republic can go into conservative regions and say, "hey,we didn't really like the way the elections came out last time; your municipal council, uh-uh-uh,a lot of monarchists there.

    这也是为什么最终法国成为共和国,而没有成为君主制国家的原因,是因为,代表共和政体的省长可以去守旧地区并说,"嘿,我们并不喜欢上次的选举方式,你们的城市议会,有太多的拥护君主制度者了

    耶鲁公开课 - 1871年后的法国课程节选

  • Indeed, he said in his various pronouncements written for him by someone else that he didn't want to be a king of the old regime, he did not want to turn the clock back to 1788, and that you could combine a modernity with monarchy.

    在一篇由人代笔的自我声明中,他表示并不想成为旧有政体的国王,他不想把时间倒退回1788年,完全可以把君主制和现代化结合

    耶鲁公开课 - 1871年后的法国课程节选

  • And then you had you had your basic republican interpretation that said they were defending the Republic against this sort of monarchy to be restored, and that certainly is part of that as well; but, it also had its socialist component and Marx, for Marx this was terribly important and for Lenin it was as well.

    共和党人的说法则是,他们在保卫共和政体,防止王朝复辟,这是也是另一种传说而已,但它也有其社会主义属性,还有马克思,这对于马克思,列宁而言相当有意义

    耶鲁公开课 - 1871年后的法国课程节选

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