So Klawans argues, and I quote, that "sacrifice involves in part the controlled exercise of complete power over an animal's life and death."

因此克洛文认为，“献祭在某种程度上是一种,掌握动物生死的权力象征“

耶鲁公开课 - 旧约导论课程节选

And you may not eat animal flesh that has the lifeblood in it because the blood is the life and that belongs to God, that's holy, right?

也不能生吃带着血的动物生肉,因为血液是活的，它属于上帝，它是神圣的，不是吗？

耶鲁公开课 - 旧约导论课程节选

To be a political animal means first to possess speech or reason that allows us to participate in a community or a way of life governed by shared standards of justice and injustice.

要成为政治动物的首要,是拥有演说或理性的能力,以让我们参与社群,或由共享公正,与不公标准所统治的生活方式。

耶鲁公开课 - 政治哲学导论课程节选

This is the following evidence that he cites; the mainstays of the dietary laws are these: first, the prohibition against eating animal blood from Genesis 9, which symbolizes the life.

他列举了以下的证据：,饮食教规的主要思想是这些：,首先，《创世纪》第九章提到的禁食动物的血液，因为这血液象征生命。

耶鲁公开课 - 旧约导论课程节选

All life, human and animal, is sacred to God.

所有生命，无论是人的，还是动物的，对上帝来说都是神圣的。

耶鲁公开课 - 旧约导论课程节选