You could argue that both Southerners and Northerners shared a certain degree of old-fashioned American localism, attachment to place.
你可以争辩说南方人和北方人,都有一点,旧式的美国地方主义,依恋着所处的地方
why happiness is not important may be on the people who would argue otherwise-- we will talk about that argument later.
快乐为什么是不重要的重担可能落在,执否定观点的人身上-,我们会在以后谈到这个论点。
That is to say, plays, in which various characters sit around or stand around and argue about philosophical positions.
即,以戏剧为表现方式,其间各种人物悠闲地或坐或站,集聚一块儿,探讨各种哲学观点
No continent, you could argue, had ever been quite made readymade if you want--for railroads quite like North America.
没有哪个大陆,你可以为此争辩,像北美这样,及其适合铁路的发展
And what I argue is these are our values, these are ideals, these are the things we look up to.
我要说明的是,这些是我们的价值观,是理想,是我们所向往的。
But once in a while, you know, you will come up with a reason that I just cannot argue with.
但有时候呢,你们确实会想出一些我无法辩驳的理由
In fact,if you wanted to argue against, say,the Letter of Hebrews being included,you could say, "But all the people in the East don't accept the Letter of Hebrews as part of their canon,so we shouldn't,either."
实际上,如果你想反对,希伯来书被选上,你可以说,“但是东方的人都不承认希伯来书,属于他们的正典,所以我们也不应承认“
And I have purposely made the arrow shorter to indicate that it has been slowed because we are going to argue its mass didn't change, so the only way to change its energy is to change its velocity.
我已经故意将这个箭头弄短,用来象征它变慢了,因为我们将证明它的质量没有变,只有它的能量改变了,也就是它的速度变了。
I have a way to account for that, but it's going to take to the end of my argument to do that, so I'm going to argue that that's significant, but I'm not going to talk about why it's significant yet.
我对那有自己的理解,但是我在最后才会告诉你们,我要跟你们说,那点的意义是非常重大的,但我现在还不能谈论它的重大意义。
The intending author, in other words, is outside, whereas we can argue that the intentional structure is inside.
作者,换句话说,是外在的,而意向性结构是内在的。
Now for now, its hard to argue that this is a good thing but it's a common thing.
现在,不好争论这是一个好事情,但这是一个通常的事情。
And it's that picture of the universe, Kaufman wants to argue, that is challenged by the monotheistic revolution. Again he sees this as a revolution of ancient Israel.
考夫曼提出,正是这个宇宙的大致框架,受到了来自一神论革命的挑战,在考夫曼看来,这是古以色列的一次革命。
Nonetheless, I'm also going to argue that it's probably not as strongly typed as we might like.
尽管如此,我还是要说,它可能还没有我们想象的,那么强。
In fact, linguists often argue about this subject, and it's a complicated one.
实际上,语言学家经常在这个问题上有争议,这是很复杂的一个东西。
On the other hand, if you're in an ethics of community you might argue that men and women have different rights and different responsibilities.
但在另一方面,如果你的文化是集体道德,你可能会认为男人和女人,有不同的权利和不同的义务。
Then to turn around and argue that the people in Georgia, who are not Georgians, should not have the same rights that the people in Kosovo have.
话说回来,美国政府也认为,那些格鲁吉亚境内的非格鲁吉亚人,不应享有和科索沃人同样的权利
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