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Milton is adamant throughout the epic in his insistent imagining Adam and Eve quite specifically as a married couple - and a married couple -- and this is important to Milton -- a married couple with an active sex life.
弥尔顿在他的叙事诗中坚定不移的认为,作为已婚的夫妇，亚当和夏娃,已婚的夫妇--这一点对弥尔顿来说很重要-,有频繁性生活的夫妇。
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First it may be that Adam and Eve had access to this tree up to that point. As long as their will conformed to the will of God there was no danger to their going on eternally, being immortal.
第一，亚当和夏娃很有可能，可以接近生命树,只要他们遵从上帝的旨意,此时的永生，是没有威胁的。
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And that may generalize again and it keeps going until you either get back to Adam and Eve, I guess. I don't think they were born in the US as far as I know, or you find somebody who satisfies that definition or you find that none of your parents actually are in that category.
降低到我的父亲或者母亲,是不是天生的美国公民呢,这个问题可以继续向下分解,你甚至可以追溯到亚当和夏娃的时候,据我所知它们并不是出生在美国的,或者你要么找到一个符合定义的人,要么发现你的父母都不满足条件。
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There has been a long tradition of interpreting the deed or the sin of Adam and Eve as sexual, and there are some hints in the story that would support such an interpretation.
很长的一段时间中，我们把亚当夏娃所犯的原罪,解释为他们之间的性举动，这个故事中，有些暗示,与这种解释，不谋而合。
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The problem of memory is just as important to the psychological dynamics of the fall of Adam and Eve, but as we will see when we look at Book Four, surely it's the problem of the poet's memory that's the most troubling in Paradise Lost.
记忆的问题的重要性与,亚当与夏娃堕落后心里的变化相当，但是我们将在第四册书看到，确实是诗人自己记忆的问题,困扰着《失乐园》这部作品。
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So just as the harlot tells Enkidu after his sexual awakening that he has become like a god, so Adam and Eve after eating the forbidden fruit are said to be like divine beings. Why?
所以，就像Enkidu的性觉醒以后，神妓告诉他,他将成为一个具有神性的人，亚当夏娃吃了,禁果以后，也会变成具有神性的物种，为什么？
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Just as Enkidu gains wisdom and becomes like a god and loses his oneness with nature, so Adam and Eve after eating the fruit of the knowledge of good and evil are said to have become like gods and they also lose their harmonious relationship with nature.
就像Enkidu得到智慧，变得有神性，却失掉,与自然的和谐，亚当和夏娃在吃了智慧果以后,也变得具有神性,同时也失掉了与自然的和谐关系。
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