So subservience to a human king, native or foreign, is in these texts considered a rejection of the divine kingship, and it's seen as a breach of the covenant.
在这些文章中,归属于人类的国王,本土的,国外的,都会当做是对神圣关系的抵制,这被看作是违反契约的行为。
The Christian Church might have stepped into the breach and imposed obedience and uniformity, because before terribly long, all of the West had been Christianized.
这时基督教试图接管国家,宣扬服从和统一的思想,因为很早以前,基督教在西方就根深蒂固了
So Milton explains in The Reason of Church Government -he tries to mend this breach and so he argues in this treatise that "Poetry has" -and I'm quoting him here -"Poetry has a power beside the office of the pulpit."
因此弥尔顿在中解释到,他试图修复自身的这种僭越,因此,他在文章中争论到“,我这里也引用了,“诗歌有着布道论教所不可及的力量“
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