I do not do chronological lectures, "Well in 1882, and then it was followed by 1883." I don't do that.
我不会按照年代顺序讲,"在1882年,然后,紧接着1883年"我不这么弄
Notice that though the list isn't strictly chronological, man nevertheless does succeed God.
请注意这张表虽然不是完全按照时间顺序排列的,人类着实在上帝以后。
I don't even think they are in chronological order by topic.
我甚至都没想,它们是按照主题的时间顺序排列的。
That's not a virtue, that's a chronological fact.
我不是在谦虚,我只是在说一个事实。
So, that's the chronological significance of it.
按照时间顺序,事情就是这样的
It's not necessarily chronological, but at the same time it gives you a sense of successive metaphysical philosophers thinking about first causes, origins, and about whatever it is that determines everything else.
这不一定是按时间顺序排列的,但同时,它会给你一种感觉那就是,一位又一位形而上学哲学家,思考原动力,起源,思考到底是什么觉定了其他的一切。
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