For the most part Deuteronomy doesn't really contain much in the way of civil law. It tends to focus on the moral-religious prescriptions kind of the apodictic law in Israel--and the few civil laws that are there tend to be reworked in line with Deuteronomy's humanity.
在申命记中的大部分中并不饱含民法的内容,它倾向于关注宗教道德的规定,某种以色列人的绝对的律法,而民法的存在,倾向于和申命记中的人道主义保持一致。
But this raises, I think, the central or a central point about Socratic citizenship or Socrates' view of citizenship, this kind of principled disobedience to the law, something like Thoreau's model of civil disobedience.
但这产生了,一个中心的观点,关于苏格拉底式的公民社会,或是苏格拉底对公民社会的看法,这种原则性的反抗法律,有点像梭罗的,公民反抗模式。
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