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We already talked about the Hittite vassal treaties as a model for the Israelite covenant, when we were talking about Exodus.
我们已经将希提的纳贡条约作为以色列立约,的范本进行过研究，在我们讲解出埃及记的时候。
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Israel's past and present and future generations form a collective entity, Israel, that collectively assents to the covenant.
犹太人的过去，现在，未来形成了一个共同的存在，全体犹太人都赞成这个契约。
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The Lady's talent has to be spent in order to fulfill the covenant of the trust between the master and the servant.
小姐的才能必须要利用,按主人和仆人之间的信任契约去做。
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He accepts entirely, or the laws force him to accept entirely, the covenant that every citizen has with the laws that binds them to absolute obedience.
他全盘接受，或说法律迫使他全盘接受，每位公民,与法律的约定,使他们束缚于绝对服从中。
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The covenant also entails God's promise to restore the rhythm of life and nature and never again to destroy the earth.
诺亚之约，使上帝必须信守自己的诺言,重新恢复人类和自然的秩序，永远不能再毁坏。
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Moses reads the book of the covenant--it's called the Scroll of the Covenant--publicly: this is said in Exodus 24:7.
摩西阅读了契约卷,在《出埃及记》24：7中，也叫立约卷。
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Remember in the Noahide covenant, in Genesis 9, which is a Priestly passage, the Priestly blood prohibition: You may not spill human blood.
在《诺亚律法》中，在《创世纪》的第九章，是一篇祭司的文章，它禁止血液：,不能溢漏人血。
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Milton makes a covenant with the reader. It's as if he's signing a contract because he's asking for credit here.
他与读者签了契约，就好像,因为他要借款所以签了份合同一样。
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Another Canaanite group, the Gibeonites, trick the Israelites into making a covenant with them, and it is a covenant the Israelites then feel bound to observe.
另一个迦南群体是基便人，他们诱骗以色列人与他们签订契约，以色列人后来觉得理应遵守这一契约。
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The remaining chapters are appendices: 23 is a farewell address, and 24 is a renewal of the covenant at Shechem which brings everything to a nice conclusion.
其余章节有补充作用：,23章是告别演说，24章是在示剑重申契约,使所有事情都有了美好结局。
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Some laws in Exodus,the Book of the Covenant,a few things--yes, it says Moses wrote those down, but not the whole five books that tradition later will ascribe to him.
出埃及记》中的一些戒律和约书中所提及的部分，说过其中部分是摩西所写，但不是全部,后来传统上才将五经都归名于摩西。
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In fact, in the book of Judges, you will read of a temple to Israel's God, the God of the Covenant, and that temple is called the Temple to the God of the Covenant or Baal Berit.
事实上，《士师记》中，你会读到祭祀以色列神的庙，订立契约的上帝，这座庙叫做,契约之神庙或者太阳神巴力之约。
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We read of Midianites who covenant into the community We read of Kenites who covenant into the community.
我们会读到米甸人订立契约进入团体,我们会读到侏儒订立契约进入团体。
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So subservience to a human king, native or foreign, is in these texts considered a rejection of the divine kingship, and it's seen as a breach of the covenant.
在这些文章中，归属于人类的国王，本土的，国外的，都会当做是对神圣关系的抵制，这被看作是违反契约的行为。
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This covenant explicitly prohibits murder in Genesis 9, that is, the spilling of human blood.
创世纪》第九章中，诺亚之约明确的禁止谋杀，禁止人类的鲜血染红彼此的双手。
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It's not the same word that's used for Ark of the Covenant, aron by the way: the Ark of the Covenant, the word is aron.
它与契约之舟的用法并不相同，顺便说一下，在契约之舟中所使用的词语是。
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The covenant concluded at Sinai is referred to as the Mosaic covenant.
在西奈缔结的契约指的是摩西契约。
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By contrast,the Abrahamic covenant is a covenant with a single individual.
相比之下，亚伯拉罕之约是一个个人的契约。
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So these are often referred to as the terms of the Noahide covenant.
这就是著名的诺亚之约。
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That's an additional theme that's associated regularly with the covenant.
这是额外的一个主题，经常与契约联系在一起。
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So the Mosaic covenant is neither unilateral-- this is now a bilateral covenant, mutual, reciprocal obligations--nor is it unconditional like the other two.
所以摩西契约不是单边同意的-,是双边契约，包含了平等和互惠的责任，这个契约也不像其他两个是无条件的。
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The rainbow is set up as a symbol of the eternal covenant, a token of the eternal reconciliation between the divine and human realms.
彩虹，作为契约生效的标志,标志着神与人之间的永久共存。
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Why does it matter that Israel understands its relationship with God, and uses the covenant as a vehicle for expressing its relationship with God, the vehicle of the suzerainty treaty?
这对犹太人理解他与上帝的关系，和用契约作为一个媒介，阐释他与上帝之间的关系,对这个领主条约，有什么意义呢？
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The Israelites march around Jericho for six days with seven priests carrying seven horns and the Ark of the Covenant, and then with a blast and a shout the walls tumble.
以色列人和七位祭司绕耶利哥城六天,带着七支号角和约柜，然后随着爆炸巨响城墙坍塌。
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We have the preamble, and the historical background to the covenant in God's summary introduction to the people in Exodus 20: "I am Yahweh who brought you out of the land of Egypt."
我们有开场白，签订契约的历史大环境,就像《出埃及记》20中上帝总结性的介绍：,“我是将你们从为奴之地领出来的耶和华“
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So in Deuteronomy 5:2-3: "The Lord our God made a covenant with us at Horeb . It was not with our fathers that the Lord made this covenant but with us, the living, every one of us who is here today."
那么在申命记5章2-3节耶和华我们的神在和烈山,与我们立约这约不是与我们祖先立的,乃是与我们今日在这里存活之人立的“
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