That means that he has to expel from his system not just Homer, not just Virgil and Dante, but also his better teacher, Edmund Spenser.

这意味着他不得不从那个体系中脱离出来，不仅是荷马，维吉尔和但丁，还有他的良师埃蒙德·斯潘塞。

耶鲁公开课 - 弥尔顿课程节选

Dante and Milton had mythologies, Shakespeare the characters of English history, of traditional romance is more type than man, more passion than type.

但丁，弥尔顿，莎士比亚写神话,英国历史，古典爱情的人物,是激情而非类型。

耶鲁公开课 - 现代诗歌课程节选

Finally, Dante alludes to this image of the Virgilian underworld in The Inferno when he describes the descent of humanity, the evil seed of Adam, into the Christian hell.

最后，但丁又在中描述到人性的败坏,亚当在基督教的地狱中撒下的邪恶种子时，含沙射影了维吉尔关于地狱的描写。

耶鲁公开课 - 弥尔顿课程节选

With a plot furnished by Homer, against a setting by Dante, and with characters motivated by Shakespeare, Ulysses is really not as difficult to comprehend as critics like to pretend."

荷马设置的情节，但丁提供的背景，莎士比亚推动的角色，《尤利西斯》真的不像,评论家鼓吹的那样难懂“

耶鲁公开课 - 1945年后的美国小说课程节选

Dante, in his book, De Monarchia on monarchy, saw Aristotle as giving credence to the idea of a universal monarchy under the leadership of a Christian prince.

但丁在他的《论帝制》中，视亚里士多德,为力主世界帝国的概念,且是由一位基督王子所主宰。

耶鲁公开课 - 政治哲学导论课程节选

Homer and Virgil and, well after them, Dante and innumerable others have all applied the simile of the leaves or some version of it to describe the numberless-ness of the dead.

荷马，维吉尔，在他们之后还有但丁,以及无法计数的曾经用过这个落叶比喻,或者变种版本来形容死者的数量极多的其他诗人们。

耶鲁公开课 - 弥尔顿课程节选

And so it would seem to be Dante's use of the image that has a primary influence here on Milton, but, as we might expect, there is a complication in the way that Milton uses this particular image.

因此但丁对这个比喻的应用,对弥尔顿有最深刻的影响，但是，如我们期待的，这里弥尔顿在运用,这个特别的比喻的方式上，有一点复杂。

耶鲁公开课 - 弥尔顿课程节选

in his great depiction of hell in Books One and Two) to avoid the standard epic scenes of the torture of the damned, for example, with which we're familiar if we've read Homer or Virgil or, of course, Dante much later.

在他第一和第二册书对地狱的精彩描述）,去避免提及传统史诗中关于恶者被折磨的场景，例如我们所熟悉的那些场景,如果我们读过荷马的，维吉尔的，当然还有但丁的作品。

耶鲁公开课 - 弥尔顿课程节选

And this universality was given expression in Dante's famous treatise, De Monarchia, of monarchy, that set out a model for a universal Christian state, based on the unity and oneness of the human race under a Christian ruler.

而这种特性可追溯,至但丁的著名论述《论王权》,探讨君主政权,这设定了一种普遍基督国的模式，根据统一,与独一的人种皆受基督王权的统治。

耶鲁公开课 - 政治哲学导论课程节选

Dante He mentions Virgil and Dante, and it seems like the desperation of bringing up such grand figures makes me think that he does have doubts.

他提到了Virgil和，提到的那些伟大的人物时他的绝望,让我觉得他也心存疑惑。

耶鲁公开课 - 1945年后的美国小说课程节选