So he stays with the idea that our de facto actual empirical desires are the only basis for moral judgment.
所以他始终认为,我们的实际欲望是道德判断的唯一基础。
Who is to judge and why should we judge, apart from just registering and aggregating de facto preference?
谁来判定,又何必判定,只要记录和加总实际偏好即可?
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