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In the second verse paragraph, Milton tells his father: "do not despise divine poetry, creation of the prophetic bard.
在诗的第二段，弥尔顿对他父亲说：,不要轻视神圣的诗歌，诗人预示性的创作。
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What do we make of these allusions to divine colleagues or subordinates in light of Kaufman's claims regarding biblical monotheism?
参照考夫曼的一神论主张，我们如何理解这些暗示？,他们的地位等同于，还是次于上帝？
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Milton's alluding to what he took to be the divinely inspired prophesy of Saint John the Divine that ends the New Testament.
弥尔顿的暗示是从,圣约翰的布道中启发的,他是那位完结了《新约》的神学家。
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And she was able to tell me that they can divine from the hits on their site why people are coming to that site.
她告诉我，他们可以从网站的点击次数,推断出人们为什么访问他们的网站。
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that spiritual sense that the divine is always shrouded around by some Cloud of Unknowing.
那种精神的感觉,那种神圣感一直被某种，未知的云彩所缭绕。
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It even, I think, identifies the divine and the human, makes them hard to tell apart;binds them, even while we are being confronted with their difference.
我想，甚至这，使圣与人，难以被分辨，把他们联结在一起，尽管我们也看到,圣与灵之不同。
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Making use of only our own reasoning, as opposed to whatever answers we might be given by divine revealed authority.
只用你自己的推测，与所有答案截然相反,我们可能被授予神圣的权威。
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But in another respect he seems to take the divine calling very seriously, ? right, I mean does he not?
但从另个角度看来,他对神明召唤似乎很认真，不是吗？
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The literary creator starts to seem a lot more like the divine creator, that is to say, and in a certain sense could be understood as a placeholder for the divine creator.
这些作者越来越被神化了，换句话说，在一定意义上,就被理解为神圣造物主的预留的位置。
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There's the primeval fresh water, fresh water ocean, Apsu Which is identified with a male divine principle, a male god Apsu.
有原始的淡水，淡水海洋，它与男性神道有关，这个男性神灵叫做。
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In the first account in Genesis 1, The creation of human is clearly the climactic divine act: after this God can rest.
在《创世纪》第一章中的第一种描述，人类的创造是上帝最具神性的行为：,在此之后神便可安息。
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But the second is a desire to attract and maintain the divine presence, the continued presence of God in the sanctuary.
第二个是一种欲望，想要吸引和保持，上帝长久存在于圣所内的欲望。
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The line of demarcation therefore between the divine and the natural And human worlds would appear to be clear.
那么神圣与自然的界限,以及与人类世界的界线就很清楚了。
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Through the dynamics of the counter-plot, the similes reassure us of what Hartman calls the "graceful coexistence of free will and divine providence."
从这个反计的整个催动力来看，这些比喻向我们再次确认了被哈特曼称为,“自由意志和神圣天意华丽的共存“的结合“
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I think your word "vocation" is the key, certain kind of calling, And I signed the divine wisdom actually.
我认为你所说的“职业“是关键，这是一种召唤，我做的是宣扬神的智慧。
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The divine enters the human in these poems of Yeats's through the bestial.
当圣降临于人,在叶芝诗歌里,圣以兽之形式降临于人。
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Different former colleague of mine once talked about the prospect of having a kind of heavenly vision of the divine.
一位前任同事曾和我谈及,一种天堂似的,上帝的生活。
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I can't help but feel that within the context of the actual story of the Fall, the Fall of Adam and Eve, that the idea of divine providence isn't actually all that comforting.
我觉得在这个故事的实际框架中,关于堕落，亚当夏娃的堕落的来龙去脉中的，上帝的天命的思想并不那么让人舒坦。
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Naturally, one will think of things in ironic terms if one sees them from the perspective of the divine or of the eternal moment.
自然的,从神学和永恒的角度看,什么都是讽刺的。
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I don't think he necessarily lied about it, he probably believed that he was divine.
我不认为他在撒谎，他很可能相信自己就是神。
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The dial tone is that state of awareness of the divine that Buddy speaks of when he says- when he speaks of being with God before God said, "Let there be light."
拨号音是神学意识的体现,巴蒂曾提过，当他提到在上帝说,让光芒普照大地，这句话前就与上帝同在时说过“
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I think those together really know your own limitations as a fallible mortal and then exercise moderation because you are not divine, you are mortal.
我认为这两句话的真谛是,凡人皆会有错,所以要了解自身的局限性,既然你是人不是神,那么就要适可而止,不要走极端
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Those of you who believe in divine revealed authority, that's a debate for another day.
你们中的那些相信神圣权威的人，那是另外一次的辩论。
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I leave aside here the question of divine inspiration, which is an article of faith in many biblical religions.
在这我把神灵启示的问题先放在一边，这是很多宗教信仰的一个信条。
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So this is page 741: Truth indeed came once into the world with her divine Master, and was a perfect shape most glorious to look on.
在第741页：,真理确实同她的虔诚的主人在人间走过一次，是一个被看作是最完美最高贵的形象。
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There are certain key features of Deuteronomistic thought that are evident from Joshua through 2 Kings One is the belief in the divine election of Jerusalem.
申命记的观点也有某些主要特点,从《约书亚书》到《列王记》都非常明显,一个是对圣地耶路撒冷选择的信仰。
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Hartman's absolutely right to insist that no theological concept is as important to Paradise Lost as free will on the one hand and divine providence on the other.
哈特曼有绝对的权利坚持说任何神学的概念,在中的意义都不足与匹敌自由意志的重要性,也不足以和神圣的天命相比。
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