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Edmund Spenser in the Faerie Queene does not bring Sir Guyon with his palmer through the cave of Mammon.
埃蒙德·斯潘塞在《仙后》中并没有让盖恩,带着朝圣者穿越贪婪之神的洞穴。
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He's a better teacher than Scotus or Aquinas, and the text seems almost to suggest that Milton can't do without his own teacher, Edmund Spenser.
他是一位比苏格拉底和阿奎那更好的良师，这些文章几乎暗示了弥尔顿,没有老师埃蒙德·斯潘塞则不能做到弃绝那些诱惑。
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That means that he has to expel from his system not just Homer, not just Virgil and Dante, but also his better teacher, Edmund Spenser.
这意味着他不得不从那个体系中脱离出来，不仅是荷马，维吉尔和但丁，还有他的良师埃蒙德·斯潘塞。
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He can reject the beauty of Homer, he can reject the beauty of Virgil, but he can also reject -- and this has got to be an even greater challenge, perhaps -- he can also reject the help of his Christian teacher, Edmund Spenser.
他可以抗拒荷马和维吉尔的文采之美，更加了不起的是，他可以抗拒,来自他基督教派的老师,埃蒙德·斯潘塞的帮助。
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In this respect, he seems to have followed Spenser -- Edmund Spenser, whose Faerie Queeneis in large part a tribute to the sacrament of marriage, although interestingly The Faerie Queene, the great Spenserian poem, never actually manages to feature a marriage between two human beings.
这样看来，他似乎是,秉承了斯宾塞--埃德蒙·斯宾塞，他的作品《仙后》,很大程度上来说是对婚姻圣礼的颂词，尽管有趣的是，《仙后》,这一伟大的斯宾塞体诗歌，从没有真正意义上,在两人的婚姻中发挥重要作用。
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