Did I conceive all this people, did I bear them, that You should say to me, 'Carry them in your bosom as a nurse carries an infant,' to the land that You have promised on oath to their fathers?

这些人是我十月怀胎生下的吗？,您告诉我吧，如养育之父抱着吃奶的孩子’,直抱到您起誓应许他们祖宗的地方去？

耶鲁公开课 - 旧约导论课程节选

So in Deuteronomy 5:2-3: "The Lord our God made a covenant with us at Horeb . It was not with our fathers that the Lord made this covenant but with us, the living, every one of us who is here today."

那么在申命记5章2-3节耶和华我们的神在和烈山,与我们立约这约不是与我们祖先立的,乃是与我们今日在这里存活之人立的“

耶鲁公开课 - 旧约导论课程节选

Why did they want to make sure that the daughters stayed in the households of their fathers?

为什么他们要把女儿,安排在父亲的家户里？

耶鲁公开课 - 新约课程节选

For the city, you see, no longer lived in the fashion and ways of our fathers.

现时的城邦生活,已不再像是上一代的运作方式。

耶鲁公开课 - 政治哲学导论课程节选

And if you have women marrying off into other families, and then they leave the household of their fathers, and they are officially and legally in a household with somebody else, that may end up increasing those households that have intermarriage coming in and not so much intermarriage going out.

如果女子出嫁，就离开父亲家户，法律上正式加入丈夫家户，那么最终有通婚娶入的家户,会逐渐壮大,通婚嫁出的会逐渐减小。

耶鲁公开课 - 新约课程节选

Yet other voices within the tradition--Plato Machiavelli Rousseau come to mind -believed that regimes can be self-consciously founded through deliberate acts of great statesmen or founding fathers as we might call them.

但传统中的其它声音，像柏拉图,马奇亚维利，鲁索却相信,政体可以透过自我意识建立,藉由伟大政治家的谨慎举动,我们也称这些人为国父。

耶鲁公开课 - 政治哲学导论课程节选

It is not because you are the most numerous of peoples that the Lord set His heart on you and chose you ; indeed, you are the smallest of peoples; but it was because the Lord favored you and kept the oath He made to your fathers that the Lord freed you with a mighty hand and rescued you from the house of bondage, from the power of Pharaoh king of Egypt.

并非因你们的人数多于别民,耶和华专爱你们，拣选你们,原来你们的人数在万民中是最少的;,只因耶和华爱你们,又因要守他向你们列祖所起的誓,就用万能的手领你们出来,从为奴之家救赎你们，脱离埃及王法老的手。

耶鲁公开课 - 旧约导论课程节选