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This intensely intimate focus on the human body is out of place in a Christian elegy and this, of course, Milton knows.
这对人类肉体的极端关注在一首基督教悼亡诗中,是不合时宜的，弥尔顿当然知道这点。
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and you can then make it into any, any part of the human body that you want.
那么可以将它放到人体的任何部位中。
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Of course, the human body is the supreme example of the spiritually infused corporeal substance.
当然，人体是被注入了灵魂的,具体物质的最高代表。
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After all, if you rip out your gun, shoot me in the heart, I bleed to death, we still have a human body in front of us.
毕竟你拔出枪,击中我的心脏,我失血而亡,我还是保持着肉体的形式
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One way to draw sort of a schematic diagram of the operation of the human body where it shows separated organ systems and tries to show them in context.
用这种图示的方法,示意人类身体的运作方法,图中单独表示出器官系统,并试图展示它们之间的联系
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Virtually every major anatomical change-- think about that for a minute-- every major anatomical change that has existed in humans can be related in one way or another to how foods are acquired and processed by the human body.
事实上,每个重大的解剖学变化,你们想想,人体的每一个重大解剖学的变化,在某些方面,都和获取食物的方式,以及人类机体如何处理这些食物有关
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Two reference points, freezing and blood-warm, you know,the human body.
两个参考点，水的）冰点和温血，也就是人的体温。
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The body, the mouse, or the human, or any organism already shows us how to make an ear.
身体，老鼠，人以及其他一些组织,业已向我们展示了耳朵的发育。
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The opening chapters of Leviathan, which I have only assigned a few, but the opening chapters present a kind of political physics where human beings are reduced to body and the body is further reduced to so much matter and motion.
利维坦》的开头几章，我只给你们布置了一些，开头几章呈现出,一种政治性的物理学,人类被缩小到身体,而身体继续被缩小到,大量物质和运动。
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The human body, the world of flesh and blood that we all inhabit, has in some way at the end of this poem reasserted itself.
人体，我们所居住着的血肉的世界，在这首诗的末尾似乎重新为自己做了宣言。
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This angelic laser begins slowly the gradual process in some kind of extraordinary science-fiction sort of way of transforming the virginal human body to the essence of the soul itself.
这天国的激光开始了这渐渐的过程,用一种很特别的科幻小说的方式,把人纯净的身体变成灵魂的精髓。
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The divine soul is everywhere in the Miltonic body, the human body.
在弥尔顿认为的人体中，灵魂无处不在。
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We have an image here of the reconstituted, repaired body of Orpheus whose gory, severed head had been sent down the swift Hebrus to the Lesbian shore. It's as if Milton can't let go of this most un-Christian attachment to the human body.
想到一个完整的被修复好了的俄耳甫斯的身体,他血淋淋的被割下来的头颅曾,被赫伯鲁河一路冲下去直到莱斯博斯岛，似乎弥尔顿放不开,这对人体的眷恋，而这与基督教教义正相反。
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Indeed, it's not just any old human body.
事实上,它也不完全是人类的躯体
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God's extremely peculiar configuration of the human body You read this and you realize that Samson is really on to something here Why didn't, we ask with Samson God implant the sense of sight in human beings just as he implanted the sense of touch or feeling?
还有上帝对人体极其古怪的构造,读这些你们就能意识到参孙在这确实知道一些意图,我们和参孙一样也想问,为什么上帝不让人类拥有视觉,就像让人类当初拥有触觉一样？
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But when you look a little more closely at this conclusion, I think you realize that Milton's heaven is almost as invested in the human body as Milton's earth had been.
但如果仔细看这个结尾，就会发现弥尔顿的天堂其实和他的人间一样,都是为人的肉体服务的。
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If the food environment had evolved very slowly, as it had in earlier human history, the body would have a chance to adapt.
如果食品环境演化很缓慢,像它在人类早期历史时那样,机体就有机会去适应这样的食品环境
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I don't think that the critics who see here an image of castration are just imagining it, because there is such a weird and such a persistent interest in the human body, and especially in the poet's body, throughout this poem - Milton's focus on the body, on the entire realm of the corporeal.
有评论家认为弥尔顿在这里是暗喻阉割不是,凭空想象出来的，因为贯穿《利西达斯》整首诗,都有一种奇怪的一直都存在的对于人体，尤其是对这诗人的身体的兴趣,-弥尔顿对人体，对整个物质世界的关注。
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