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And I think for anyone who's concerned about human life and wants to save human life, this is a very easy way to do it.
我想，对于所有关心人类生命,想要拯救人类生命的人们来说，这是一种很简单的方式。
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and improve the quality of human life to the extent possible without using animal testing.
以及提高人类的生活质量。
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But I also think there are some cases, where it might actually be kinder and more humane to end a human life.
但是有些时候，可能，结束一个人的生命,才是更加仁慈与人道的。
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And I put this to Voytek, what dollar figure should be put on human life to decide whether to ban the use of cell phones?
我也问过佛伊泰克，在决定是否禁止使用手机这件事时,人命应该如何定价？
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One of the other things that happened during the twentieth century is that human life expectancy increased dramatically, people started living a lot longer.
在二十世纪发生的另一大变化是,人类的寿命预期显著增长了,人们活的更久了
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in 1890 or in "The Variety of Religious Experiences" writes, " If we were to ask the question: ? "What is human life's chief concern?"
890年在“宗教经验之种种“中写道“,如果要问：,人类生命最主要的担心是什么“
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that human life is in some ways essentially different than other forms of life.
那就是人的生命从许多方面来说和其他形式的生命有本质的不同。
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This all came hard and at the cost, I'm sure, of a lot of human life and a lot of misery.
一切都变得艰难了,我确定,这夺走了很多人的生命,造成了很多痛苦
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This is indicative of the sense that he wants to lay bare, in a literal way, all the seaminess of human life, all the aspects of what it means to be an embodied person, all the ecstasies that come from that embodiment.
这表示他想要以一种直白的方式，暴露人类生活的所有丑恶，作为一个表现的人的所有方面，所有来源于那具体化的狂喜。
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Because if you think about it, suicide doesn't change the fundamental nature of the human condition, life followed by death.
因为如果你考虑一下，自杀没有改变人类处境的基本本质，生后即是死。
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For Aristotle, human beings have a goal or a telos, which is to live a life in community with others for the sake of human flourishing.
亚里士多德认为，人类是有目的的，这个目的就是，与他人住在一起,最终达到人类的生生不息。
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It implies that human life is somehow sacred and deserving of special care and protection.
它暗示了人类的生命是神圣的,他值得特殊的关怀和保护。
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Yes, sure. Most of this opposition comes from people who are critical of places where I depart from the traditional ethic of the thing to do for human life.
当然可以，大多数的反对观点,都来自于这样的人，他们批评说，我的立场偏离了,关于如何对待人类的生命的传统伦理。
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Doesn't that suggest that it's a mistake to try to put monetary figures on questions of human life?
这不就表明,用金钱衡量人的生命，是个错误吗？
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And the drama of human life should revolve not around the search for eternal life but around the moral conflict and tension between a good god's design for creation and the free will of human beings that can corrupt that good design.
而关于人类生命的戏剧,不应该围绕于对永生的追寻,而是道德的冲突和紧张状态，在上帝创造的美好,和人类能腐蚀这种美好创造的自由意志间的冲突。
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There seems to be in existence from the beginning of creation this universal moral law, and that is: the God-endowed sanctity of human life.
这个道德准则似乎在,创始之初就存在，它是指：,上帝使人类具有神圣性。
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