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But the introduction, "You shall be holy for I the Lord your God am holy"--being holy in imitation of God is emphasized repeatedly as the purpose of the laws in the Holiness Code especially.
你们要圣洁，因为我耶和华你们的神是圣洁的“,这一引言就是教导人们要效仿上帝保持圣洁,作为法律的目的它被反复强调，特别是在圣洁法典里。
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You may view the land from a distance, but you shall not enter it the land that I am giving to the Israelite people.So what happened at Meribath-kadesh that made God so angry?
我所赐给以色列人的地，你可以远远看见,却不得进去那么在米利巴水究竟发生了什么,使上帝这样愤怒？
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You ask what I am thinking. So help me, God, an immortality of fame.
你问我在想什么，愿上帝帮助我，我想永垂史册。
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Men of Athens," he says, "I will obey the god rather than you and as long as I breathe and am able to do so, " I will certainly not stop philosophizing."
他说：，“雅典人，我只会服从神而非你们,只要我还有口气在，我就绝不会停止哲思“
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You shall not make yourselves unclean through any swarming thing that moves upon the earth. For I the Lord am He who brought you up from the land of Egypt to be your God: you shall be holy, for I am holy.
你们也不可在地上的爬物,污秽自己，我是把你们从埃及地领出来的耶和华,要作你们的神，所以你们要圣洁，因为我是圣洁的。
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So he asks who God is, God says, "I am who am I am" or "I will cause to be what I will cause to be."
他问上帝到底是谁，上帝回答“我是自有永有的“,或者“我将会是我本该是的模样“
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Love your neighbor as yourself, you know, I the Lord am your God.
爱人如己，我是耶和华，你的神。
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Leviticus 19:33-34: "When a stranger resides with you in your land, you shall not wrong him. The stranger who resides with you shall be to you as one of your citizens; you shall love him as yourself, for you were strangers in the land of Egypt: I, the Lord, am your God."
利未记》第19章33-34节的记录如下，若有外人在你们国中，和你同居，就不可欺负他，和你们同居的外人,你们要看他如本地人一样，并要爱他如己，因为你们,在埃及地也作过寄居的，我是耶和华你们的上帝“
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We have the preamble, and the historical background to the covenant in God's summary introduction to the people in Exodus 20: "I am Yahweh who brought you out of the land of Egypt."
我们有开场白，签订契约的历史大环境,就像《出埃及记》20中上帝总结性的介绍：,“我是将你们从为奴之地领出来的耶和华“
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I am the God of the father," the same way El is referred to.
我是先父的上帝“，El也被这样称呼。
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